{"id":816,"date":"2026-03-05T21:36:16","date_gmt":"2026-03-05T18:36:16","guid":{"rendered":"https:\/\/turankislakci.com\/tr\/?p=816"},"modified":"2026-03-05T21:36:30","modified_gmt":"2026-03-05T18:36:30","slug":"816-2","status":"publish","type":"post","link":"https:\/\/turankislakci.com\/tr\/816-2\/816","title":{"rendered":"Muhasara"},"content":{"rendered":"
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D\u00f6rt bir yan\u0131m\u0131z\u0131 sarm\u0131\u015f karanl\u0131k bir hisar\u0131n i\u00e7inde mahsur kalm\u0131\u015f gibiyiz. Bu muhasaran\u0131n kollar\u0131, Gazze\u2019nin muhasaras\u0131ndan da vaktiyle Saraybosna\u2019y\u0131 bo\u011fan ablukan\u0131n karanl\u0131\u011f\u0131ndan da daha a\u011f\u0131r, daha amans\u0131z. Zira bu muhasara, yaln\u0131zca bedenleri de\u011fil, zihinleri de tutsak eden bir esarettir. Muhasaralar \u00e7e\u015fit \u00e7e\u015fittir: Siyasi, iktisadi, askeri ve i\u00e7timai\u2026 Ancak b\u00fct\u00fcn bu \u00e7emberleri yar\u0131p ge\u00e7mek m\u00fcmk\u00fcnd\u00fcr. Fakat biri vard\u0131r ki e\u011fer onu a\u015famazsan\u0131z, di\u011fer d\u00f6rt duvar\u0131n esaretinden asla kurtulamazs\u0131n\u0131z: Fikri muhasara\u2026<\/p>\n

Saraybosna, b\u00fcy\u00fck bir direni\u015fle siyasi, askeri ve iktisadi muhasaray\u0131 yar\u0131p ge\u00e7ti\u011finde, Aliya \u0130zzetbegovi\u00e7 as\u0131l tehlikenin fikri muhasara oldu\u011funu idrak etmi\u015f olmal\u0131yd\u0131 ki, kitaplar\u0131nda \u00fcmmetin evlatlar\u0131n\u0131 bu g\u00f6r\u00fcnmez zincire kar\u015f\u0131 y\u00fcksek sesle uyard\u0131. Bug\u00fcn, tam 18 y\u0131ld\u0131r insanl\u0131k tarihinin en b\u00fcy\u00fck muhasaralar\u0131ndan birine direnen Gazze halk\u0131n\u0131n yaln\u0131zl\u0131\u011f\u0131 ve \u00fcmmetin sessizli\u011fi de bu fikri muhasaran\u0131n ac\u0131 bir tezah\u00fcr\u00fcd\u00fcr.<\/p>\n

Ge\u00e7ti\u011fimiz ay yay\u0131mlanan \u201cDevlet Akl\u0131, Kimin Akl\u0131?\u201d adl\u0131 kitab\u0131yla yazar ve y\u00f6netmen Koray Demir, i\u00e7inde bulundu\u011fumuz bu fikri muhasaran\u0131n derinli\u011fini g\u00f6zler \u00f6n\u00fcne seriyor. Onun sat\u0131rlar\u0131 aras\u0131nda gezindik\u00e7e, insan ister istemez h\u00fczne kap\u0131l\u0131yor. Masallarla avutulmu\u015f bir toplumda, hakikati araman\u0131n ne denli \u00e7etin oldu\u011funu anlat\u0131yor Demir. Ac\u0131lar\u0131n \u00fcst\u00fc \u00f6rt\u00fclm\u00fc\u015f, fedak\u00e2rl\u0131klar\u0131 yok say\u0131lm\u0131\u015f, sesleri k\u0131s\u0131lm\u0131\u015f ve tarih kitaplar\u0131ndan silinmi\u015f vicdanl\u0131 insanlar\u0131n hik\u00e2yelerini \u00f6n\u00fcm\u00fcze sererek, son iki asr\u0131 yeniden d\u00fc\u015f\u00fcnmemiz gerekti\u011fini cesurca dile getiriyor.<\/p>\n

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Muhasara kelimesi, Arap\u00e7a \u1e25a\u1e63r k\u00f6k\u00fcnden gelir. \u1e25a\u1e63r (\u062d\u0635\u0631), \u201c\u00e7it veya duvarla \u00e7evreleme, ku\u015fatma\u201d anlam\u0131n\u0131 ta\u015f\u0131r. Ayn\u0131 k\u00f6kten t\u00fcreyen \u1e25a\u1e63ara (\u062d\u0635\u0631) ise \u201cku\u015fatmak, abluka alt\u0131na almak, s\u0131n\u0131rlamak\u201d demektir. Hisar, inhisar, has\u0131r, mahsur ve hasretmek gibi kelimeler de bu k\u00f6kten filizlenmi\u015ftir. Koray Demir\u2019in tarih penceresinden bakarak anlatt\u0131\u011f\u0131 fikri muhasaran\u0131n hayat\u0131m\u0131z\u0131n her alan\u0131na nas\u0131l s\u0131zd\u0131\u011f\u0131n\u0131, masals\u0131 tarih anlat\u0131s\u0131n\u0131n bizden neler \u00e7ald\u0131\u011f\u0131n\u0131 okuduk\u00e7a, masals\u0131 dini s\u00f6ylemlerin bug\u00fcn \u0130slam d\u00fcnyas\u0131n\u0131n i\u00e7inde bulundu\u011fu durumla nas\u0131l ilintili oldu\u011funu fark edince, insan\u0131n y\u00fcre\u011fi titriyor.<\/p>\n

Tarih kitaplar\u0131n\u0131n, sultanlar\u0131n yahut h\u00fck\u00fcmetlerin arzular\u0131 do\u011frultusunda \u015fekillendirilmesi, hakikatin \u00fczerini \u00f6rten bir sis perdesi gibidir. Ne idrak edilecek bir tarih b\u0131rak\u0131r ne de anla\u015f\u0131labilecek bir d\u00fcnya\u2026 Bu sorunlu tarih anlay\u0131\u015f\u0131, hadiseleri b\u00fct\u00fcn\u00fcyle kavramaktan bizi al\u0131koyarak, tarihten ders almay\u0131 imk\u00e2ns\u0131z k\u0131lm\u0131\u015f; bu y\u00fczden, tekerr\u00fcr eden bir devinim i\u00e7inde sendeleyerek ya\u015famaya mahk\u00fbm olmu\u015fuz. Bat\u0131\u2019n\u0131n kendi Orta\u00e7a\u011f\u2019\u0131ndan uyan\u0131p iki bu\u00e7uk as\u0131rd\u0131r d\u00fcnyay\u0131 y\u00f6netir h\u00e2le gelmesinin ard\u0131nda, masals\u0131 d\u00fcnyadan uyan\u0131p ger\u00e7ekle y\u00fczle\u015fmesi yatmaktad\u0131r.<\/p>\n

\u00dcstat Cemil Meri\u00e7, 1983\u2019te TRT\u2019ye verdi\u011fi r\u00f6portajda \u015f\u00f6yle diyordu: \u201cEdebiyat\u00e7\u0131n\u0131n, fikir adam\u0131n\u0131n herhangi bir kurulu d\u00fczenden, herhangi bir m\u00fcesseseden, herhangi bir otoriteden isteyece\u011fi tek \u015fey vard\u0131r: H\u00fcrriyet i\u00e7inde kendini ifade etmesine ses \u00e7\u0131kar\u0131lmamas\u0131\u2026 Hakikatte m\u00fck\u00e2fat bir kanat de\u011fildir, fikir adam\u0131 i\u00e7in\u2026 bir zincirdir. Biz bu zincirden tamamen m\u00fcsta\u011fniyiz.\u201d<\/p>\n

Bug\u00fcn, sosyal medya \u00e7a\u011f\u0131nda bilgiyle malumat\u0131n birbirine kar\u0131\u015ft\u0131\u011f\u0131 bu heng\u00e2mede, muhasaram\u0131z daha da korkun\u00e7 bir h\u00e2l alm\u0131\u015ft\u0131r. Koray Demir, kitab\u0131nda Oru\u00e7 Aruoba\u2019n\u0131n \u015fu s\u00f6z\u00fcn\u00fc al\u0131nt\u0131lar: \u201cKendi yolunu bulamayan, b\u00fct\u00fcn yollar\u0131 bo\u015funa y\u00fcr\u00fcr.\u201d Demir, insanl\u0131\u011f\u0131n anlam aray\u0131\u015f\u0131n\u0131n onu bilinmeyen denizlerde yolculu\u011fa \u00e7\u0131kard\u0131\u011f\u0131n\u0131, Kaf Da\u011f\u0131\u2019n\u0131n ard\u0131na s\u00fcr\u00fckledi\u011fini, ejderhalarla sava\u015ft\u0131rd\u0131\u011f\u0131n\u0131 ve bir papir\u00fcs i\u00e7in servetler harcatacak kadar tutku dolu oldu\u011funu hat\u0131rlat\u0131r. Bu metaforlar, asl\u0131nda insanl\u0131k ailesinin miras\u0131d\u0131r. Anlat\u0131lan masallar\u0131n i\u00e7imize sinmeyen yanlar\u0131, g\u00f6rd\u00fc\u011f\u00fcm\u00fcz \u015feylerin ard\u0131ndaki sebepleri \u00f6\u011frenme arzusu ve hakikati bulmadan ruhumuzun huzura kavu\u015fmayaca\u011f\u0131na dair inan\u00e7, bizi bu zorluklarla y\u00fczle\u015fmeye iter.<\/p>\n

Ger\u00e7e\u011fi arama cesaretini, \u00e7a\u011f\u0131m\u0131z\u0131n en b\u00fcy\u00fck erdemi olarak niteleyen Koray Demir, \u201cDo\u011fru Bilgiye Nas\u0131l Ula\u015f\u0131l\u0131r?\u201d sorusunu Slavoj \u017di\u017eek\u2019in \u015fu s\u00f6zleriyle cevapl\u0131yor: \u201cBilgiye ula\u015fman\u0131n bedeli, keyfin kaybedilmesiyle \u00f6denir. Keyif, b\u00fct\u00fcn o aptall\u0131\u011f\u0131yla, ancak belli bir bilgisizlik, cehalet temelinde m\u00fcmk\u00fcnd\u00fcr.\u201d Demir, ger\u00e7e\u011fi aray\u0131\u015f yolculu\u011funda kar\u015f\u0131la\u015f\u0131lan \u00f6nyarg\u0131lar, korkular ve endi\u015felerin, d\u0131\u015far\u0131daki bask\u0131dan daha kuvvetli olabilece\u011fini belirtir ve \u201cBu y\u00fczden, ger\u00e7e\u011fi ararken insan\u0131n kendi konumunu ve zihnini etkileyen t\u00fcm d\u00fc\u015f\u00fcnce ve korkular\u0131 te\u015fhis etmesi elzemdir\u201d der.<\/p>\n

Has\u0131l\u0131kelam, Koray Demir\u2019in fikri muhasaram\u0131z\u0131 geri kalm\u0131\u015fl\u0131\u011f\u0131m\u0131z ba\u011flam\u0131nda yeni bir bak\u0131\u015f a\u00e7\u0131s\u0131yla ele ald\u0131\u011f\u0131 eseri, \u00f6n\u00fcm\u00fczdeki g\u00fcnlerde derin tart\u0131\u015fmalara kap\u0131 aralayaca\u011fa benziyor. \u201cDo\u011fru bilgiye ula\u015fmak ne kadar zorsa, o bilgiden anlam \u00e7\u0131kar\u0131p yeni fikirlerin mayas\u0131 h\u00e2line getirmek de bir o kadar g\u00fc\u00e7t\u00fcr,\u201d diyen Demir, bu noktada \u0130bn-i Sina\u2019n\u0131n \u015fu hikmetli s\u00f6z\u00fcn\u00fc hat\u0131rlat\u0131yor: \u201cAllah\u2019\u0131n kendileri d\u0131\u015f\u0131nda kimseye hidayet etmedi\u011fini zanneden bir toplumla cezaland\u0131r\u0131ld\u0131k.\u201d<\/p>\n

Bu vesileyle, dizginlerini ba\u015fkas\u0131na teslim eden ve g\u00f6r\u00fc\u015f\u00fcn\u00fc \u00f6n kabullerle perdeleyen herkese sesleniyoruz: Muhasara alt\u0131ndaki akl\u0131n\u0131z\u0131 \u00f6zg\u00fcr b\u0131rak\u0131n! D\u00fc\u015f\u00fcn\u00fcn, \u00e7\u00fcnk\u00fc tefekk\u00fcrde ibadet vard\u0131r. Derinlemesine d\u00fc\u015f\u00fcn\u00fcn, \u00e7\u00fcnk\u00fc tefekk\u00fcr eden Rahman\u2019\u0131 tan\u0131r.<\/p>\n

Son iki asr\u0131n tarihini geni\u015f bir tecess\u00fcsle ad\u0131m ad\u0131m film \u015feridi gibi \u00f6n\u00fcm\u00fcze seren Koray Demir\u2019e, ilk kitab\u0131 dolay\u0131s\u0131yla ba\u015far\u0131lar diliyor, kaleminin daim olmas\u0131n\u0131 temenni ediyorum. Bu k\u0131ymetli eserle ilgili ele\u015ftirilerimi ise bir sonraki yaz\u0131ya b\u0131rak\u0131yorum\u2026<\/p>\n<\/div>\n<\/div>\n

 <\/p>\n

Kaynak:<\/strong> \u0130stiklal Gazetesi, ilk yay\u0131mlanma tarihi: 13 \u015eubat 2025<\/p>\n","protected":false},"excerpt":{"rendered":"D\u00f6rt bir yan\u0131m\u0131z\u0131 sarm\u0131\u015f karanl\u0131k bir hisar\u0131n i\u00e7inde mahsur kalm\u0131\u015f gibiyiz. Bu muhasaran\u0131n kollar\u0131, Gazze\u2019nin muhasaras\u0131ndan da vaktiyle Saraybosna\u2019y\u0131 bo\u011fan […]","protected":false},"author":2,"featured_media":817,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[6],"tags":[839,253,837,838,831,841,836,840,835,127],"class_list":["post-816","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitabiyyat","tag-aliya-izzetbegovic","tag-cemil-meric","tag-devlet-akli-kimin-akli","tag-fikri-muhasara","tag-gazze","tag-ibn-i-sina","tag-koray-demir","tag-slavoj-zizek","tag-tarih-bilinci","tag-tefekkur"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/816","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=816"}],"version-history":[{"count":2,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/816\/revisions"}],"predecessor-version":[{"id":819,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/816\/revisions\/819"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/817"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=816"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=816"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=816"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}