Putlar\u0131 Hubel, Lat, Menat, Uzza ve Luhay gibi Arap putlar\u0131ndan ibaret zannediyoruz. Yahut Zeus, Ares, Hermes, Artemis, Dionisos, Gaia ve Eros gibi Yunan tanr\u0131 ve tanr\u0131\u00e7alar\u0131ndan veyahut da \u015eiva, Vi\u015fu, Sarasvati, Laksmi, Parvati, Hanuman, Kartikkaya, Kali ve Gane\u015f gibi Hindu tanr\u0131 ve tanr\u0131\u00e7alar\u0131ndan ibaretmi\u015f gibi g\u00f6r\u00fcyoruz. Aksine, putun ta\u015ftan, a\u011fa\u00e7tan olmas\u0131 ya da bir heykel \u015feklinde somutla\u015fmas\u0131 bir zorunluluk de\u011fildir. Kutup y\u0131ld\u0131z\u0131 Seyyid bunu ‘Hubel’ adl\u0131 \u015fiirinde ne g\u00fczel ifade ediyordu:<\/p>\n
‘Hubel\u2026 Hubel, rezillik ve yalanc\u0131l\u0131\u011f\u0131n sembol\u00fc,<\/p>\n
Kahramanlar\u0131n elleri ile yok edildikten sonra,<\/p>\n
Bug\u00fcn bize zalimler k\u0131l\u0131\u011f\u0131nda geri geldi,<\/p>\n
M\u00fcnaf\u0131klar\u0131n hikayeleri ile yak\u0131lan buhuru koklarlar.<\/p>\n
Ars\u0131zl\u0131k ve dilencilik prangalar\u0131 ile ba\u011flanm\u0131\u015f olanlar\u0131<\/p>\n
Y\u00f6neten bir puttur, Ne utan\u00e7 verici bir durumdur bu.’<\/p>\n
Allah’\u0131 bir yana b\u0131rak\u0131p, kutsad\u0131\u011f\u0131n, y\u00fclceltti\u011fin, korktu\u011fun, bir umut besledi\u011fin ve kendini kar\u015f\u0131s\u0131nda hakir g\u00f6rd\u00fc\u011f\u00fcn her \u015feyin ad\u0131 puttur. Ne diyordu Sezai Karako\u00e7 a\u011fabey putu tan\u0131mlarken, ‘\u0130nsan, kalbinin ba\u011f\u0131n\u0131 Tanr\u0131dan kopararak e\u015fyaya, g\u00fc\u00e7l\u00fc g\u00f6r\u00fcnen insanlara, d\u00fc\u015f\u00fcncelere ve sistemlere ba\u011fl\u0131yor. Bu ba\u011flan\u0131\u015f\u0131 \u015f\u00f6yle veya b\u00f6yle \u00f6l\u00e7\u00fcl\u00fc bir ba\u011flan\u0131\u015f sanmay\u0131n. Bu, akl\u0131n veya sa\u011fduyunun kabul edece\u011fi veya mazur g\u00f6rece\u011fi bir ilgi de\u011fil, irrasyonel bir ba\u011flan\u0131\u015f, adeta bir tap\u0131\u015ft\u0131r. \u0130nsan \u00e7a\u011f\u0131m\u0131zda g\u00f6n\u00fcl tarlas\u0131na durmadan put dikiyor. Kendi t\u00fcretti\u011fi e\u015fyaya, kendi kurdu\u011fu sisteme veya kendinin y\u00fcceltti\u011fi insana tapmak yoluyla kendine tapmaya \u00e7al\u0131\u015fmakta belki de. Kendini dolayl\u0131 yoldan putla\u015ft\u0131rman\u0131n bo\u015f deneyinde.’ \u0130nsan sanki ruhuna bir canavar \u00fcflenmi\u015f\u00e7esine naho\u015f etkile\u015fimlere secdeye durmu\u015f, b\u00fct\u00fcnc\u00fcl karanl\u0131k bir kopu\u015fa \u00e7ekiliyor. Tanr\u0131sal \u1e2buvar hayk\u0131ran bir buza\u011f\u0131n\u0131n eteklerine yap\u0131\u015fan Adem, O’nsuzlu\u011fa y\u00fcklenen bir anlama tap\u0131nma derdinde.. \u0130\u015fte g\u00fcn\u00fcm\u00fcz d\u00fcnyas\u0131n\u0131 bir k\u0131yamet merkezi haline d\u00f6n\u00fc\u015ft\u00fcren bu senaryoda, insana bi\u00e7ilen rol ‘tap\u0131nma bumerang\u0131’ de\u011filse ba\u015fka ne olabilir? B\u00fct\u00fcn evreni dola\u015f\u0131p insan\u0131 yine d\u00fcnyaya zincirleyen bu ak\u0131\u015f, zaman\u0131n kaybolan \u00e7arklar\u0131nda sisteme yeni zinetler \u00fcretmeye nas\u0131l da meyilli.. \u0130nsana bah\u015fedilen hayat\u0131 bir deney t\u00fcp\u00fcne hapsederek tap\u0131nma nesnesi haline d\u00f6n\u00fc\u015ft\u00fcren, kendi hacmine harakiri yaparak hacimsizle\u015ftiren ve \u00f6l\u00e7\u00fcs\u00fczl\u00fc\u011fe dayanabilen bir tepkimeye neden olan potansiyel buhranlar icat ediyor.<\/p>\n
Kadim d\u00f6nem insanlar\u0131ndan daha \u00e7ok modern insan\u0131n putlar\u0131 var. Onlarla yat\u0131p onlarla kalk\u0131yor. ‘Put diken, puta tapmay\u0131 hortlatan, puta tapan as\u0131rd\u0131r bu as\u0131r’ diyordu sat\u0131rlar\u0131nda Sezai Karako\u00e7 konuya dikkat \u00e7ekercesine.<\/p>\n
Her y\u00fczy\u0131lda putlar de\u011fi\u015fir. Ge\u00e7en y\u00fczy\u0131l\u0131n putlar\u0131 ideolojiler, semboller ve kutsal liderlerdi. Teknoloji \u00e7a\u011f\u0131n\u0131n kurdu\u011fu sanal alem ile birlikte insanlar\u0131n art\u0131k hem ger\u00e7ek d\u00fcnyada hem de sanal d\u00fcnyada putlar\u0131 var. Ger\u00e7ek ve sanal tap\u0131n\u0131mlar e\u015fzamanl\u0131 olarak insani izlerimizi s\u00f6m\u00fcr\u00fcyor ve teknoloji feti\u015fi esir alm\u0131\u015f eritip eritip yeniden \u00fcretiyor t\u00fcm zihinleri\u2026 \u0130nsanl\u0131k, zaman\u0131n\u0131 \u00f6\u011f\u00fct\u00fcrken bu teknoloji evreninde, yeni kimlikler in\u015fa ediliyor b\u00fct\u00fcn e\u011filimlere hitap eden\u2026 Yeni d\u00fcnya putu filtrelenmi\u015f i\u00e7eriklerle enjekte ediliyor yeni nesillere ve ya\u015fayanlara\u2026 S\u0131n\u0131rlar\u0131m\u0131z, duvarlar\u0131m\u0131z kalmad\u0131, verilerimiz dijital ahtapotlar\u0131n eri\u015fimine g\u00f6n\u00fcll\u00fc olarak a\u00e7\u0131ld\u0131 bile… Ya\u015famlar\u0131m\u0131z\u0131 a\u00e7t\u0131k\u00e7a tap\u0131n\u0131yor, tap\u0131nd\u0131k\u00e7a yeni kimliklerimizi putla\u015ft\u0131r\u0131yoruz \u00e7evrimi\u00e7i hayatlar\u0131m\u0131zda…<\/p>\n
\u015eehirlerimiz de art\u0131k putlara teslim. Tanr\u0131 yok \u015fehirlerimizde. Allah’\u0131 hat\u0131rlatan bir \u015feyimiz kalmad\u0131. Allah’\u0131 anlatan hikmet sahiplerimiz tarihe kar\u0131\u015ft\u0131. Ne diyordu ya\u015fayan Filozofumuz Teoman Dural\u0131 hoca, ‘Hayat\u0131nda bir fidan\u0131n olgunla\u015fmas\u0131n\u0131 izlememi\u015f, bir kuzunun do\u011fumuna \u015fahit olmam\u0131\u015f \u00e7ocuklara Allah’\u0131 anlatmaya \u00e7al\u0131\u015f\u0131yoruz’. Hatta y\u0131ld\u0131zlar\u0131n do\u011fu\u015funu ve kay\u0131p fezada yok olu\u015funu g\u00f6zlemlememi\u015f bir \u00e7a\u011f\u0131n \u00e7ocuklar\u0131na nas\u0131l ula\u015f\u0131labilir ki?!..<\/p>\n
\u00c7a\u011f\u0131n b\u00fct\u00fcn putlar\u0131na kar\u015f\u0131 Hz. \u0130brahim’i davet ediyordu Sezai Karako\u00e7, ‘Ekonomi putlar\u0131, politika putlar\u0131, devrim ve ideoloji, m\u00fczik, spor, sinema putlar\u0131. \u0130rili ufakl\u0131 putlar\u0131yla Bat\u0131 ve Do\u011fu, Hz. \u0130brahim’in, hakikatin \u015fim\u015fe\u011fi olan baltas\u0131na muhta\u00e7. Adeta onu bekliyor.’<\/p>\n
‘Put deviren \u0130brahim,<\/p>\n
ate\u015fin yakmad\u0131\u011f\u0131 \u0130brahim,<\/p>\n
kurban sunan \u0130brahim hem maddede, hem manada benim atamd\u0131r..<\/p>\n
Ate\u015f bizi tan\u0131r!..<\/p>\n
Denizi yaran Musa, benim \u00f6nderimdir.<\/p>\n
Su bizi bilir..<\/p>\n
\u00d6l\u00fcleri dirilten \u0130sa, benim me\u015f’alemdir\u2026’<\/p>\n
‘Ah, ne olurdu, Hz. \u0130brahim’in, Hz. \u0130sa’n\u0131n ve son Peygamberin hakikat \u015fim\u015fe\u011fi, bir dirili\u015f me\u015f’alesi gibi, insanl\u0131\u011f\u0131n \u00fczerinde kam\u00e7\u0131s\u0131n\u0131 \u015faklatsayd\u0131 da, birden ayd\u0131nlanan \u00e7a\u011f\u0131n gecesinde bu me\u015f’alenin alt\u0131nda put homongoloslar\u0131n\u0131n ecinniler gibi \u015feytanlar\u0131n bilinmedik ormanlar\u0131na, do\u011fru kalk\u0131\u015ft\u0131klar\u0131na tan\u0131k olsayd\u0131k.’ diyen Sezai Karako\u00e7’un \u00e7a\u011fr\u0131s\u0131na Asaf Halet \u00c7elebi ‘\u0130brahim’ \u015fiiriyle kar\u015f\u0131l\u0131k veriyordu:<\/p>\n
‘ibrahim<\/p>\n
i\u00e7imdeki putlar\u0131 devir<\/p>\n
elindeki baltayla<\/p>\n
k\u0131r\u0131lan putlar\u0131n yerine<\/p>\n
yenilerini koyan kim<\/p>\n
<\/p>\n
g\u00fcne\u015f buzdan evimi y\u0131kt\u0131<\/p>\n
koca buzlar d\u00fc\u015ft\u00fc<\/p>\n
putlar\u0131n boyunlar\u0131 k\u0131r\u0131ld\u0131<\/p>\n
ibrahim<\/p>\n
g\u00fcne\u015fi evime sokan kim<\/p>\n
asma bah\u00e7elerinde dola\u015fan g\u00fczelleri<\/p>\n
buhtunnas\u0131r put yapt\u0131<\/p>\n
ben ki zamans\u0131z bah\u00e7eleri kucaklad\u0131m<\/p>\n
g\u00fczeller bende kald\u0131<\/p>\n
ibrahim<\/p>\n
g\u00f6nl\u00fcm\u00fc put san\u0131p k\u0131ran kim.’<\/p>\n
Ne diyordu \u015fair \u0130smet \u00d6zel ‘\u0130nsanlar ne der? diye kahrolas\u0131 bir put vard\u0131r’. Putlar\u0131m\u0131z o kadar \u00e7ok ki, Allah’\u0131 tan\u0131man\u0131n \u00f6n\u00fcndeki engeller bunlar. Toplum putu, patron putu, siyaset\u00e7i putu, bilim putu, ak\u0131l putu vb… Halbuki insanlar\u0131n zihinlerinde yaratt\u0131klar\u0131 o k\u00fc\u00e7\u00fck tanr\u0131c\u0131klar\u0131n onlara verebilece\u011fi hi\u00e7bir \u015feyleri yoktu hakikatte. Modern insan\u0131n en b\u00fcy\u00fck imtihan\u0131 teknoloji de\u011fil, k\u0131tl\u0131k, sava\u015f vb de\u011fil. Bilakis en a\u011f\u0131r imtihan\u0131, i\u00e7inde yaratt\u0131\u011f\u0131 hayali tanr\u0131c\u0131klara tapmas\u0131. Onu, nimeti veren ve alan olarak g\u00f6rmesi. Ondan korkmas\u0131. Ne ac\u0131 de\u011fil mi?! En \u00e7ok da i\u00e7indeki o kulu eziyor ve ger\u00e7ek Tanr\u0131 ile ba\u011f\u0131n\u0131 koparmas\u0131na sebep oluyor. \u0130nsan insan olmaktan \u00e7\u0131k\u0131yor b\u00f6ylece. Oysa ki, her taraf\u0131 karanl\u0131klarla kapl\u0131 iken bile o \u0130brahim gibi p\u0131r\u0131l p\u0131r\u0131l kalabilmeyi ba\u015farmal\u0131yd\u0131. \u0130brahim sadece tarihte kalmamal\u0131yd\u0131. Karanl\u0131klar var iken her devirde parlamak m\u00fcmk\u00fcnd\u00fc. Her \u00e7a\u011fda \u0130brahim gibi putlar\u0131 k\u0131rmak m\u00fcmk\u00fcnd\u00fc\u2026 \u015eirkten, putlardan ve ta\u011futlardan her \u00e7a\u011fda uzak durmas\u0131n\u0131 bilmeli insan. Rabbine y\u00f6nelmeli, hidayet nurunun \u00e7\u0131ras\u0131n\u0131 yakabilmeli g\u00f6n\u00fcl, \u00f6yle bir yakmal\u0131 ki t\u00fcm putlar\u0131 ate\u015fe verircesine…<\/p>\n
\u0130nsan\u0131n d\u00fcnyayla ba\u011flant\u0131 halinde olmak i\u00e7in geli\u015ftirdi\u011fi ve tap\u0131nd\u0131\u011f\u0131 t\u00fcm ki\u015fiselle\u015ftirilmi\u015f putlar, parampar\u00e7a hayatlar aktar\u0131rken genlerine, zincirlerini k\u0131rarak Rabbiyle aras\u0131ndaki s\u0131n\u0131rlar\u0131 a\u015fmak ve O’ndan gelen evrensel mesajlara eri\u015fmek i\u00e7in dirah\u015fan y\u00fcreklere d\u00f6n\u00fc\u015fmeli \u0130brahim’ce\u2026<\/p>\n
<\/p>\n
Kaynak:<\/strong> \u0130stiklal Gazetesi, ilk yay\u0131mlanma tarihi: 03 Ocak 2021<\/p>\n","protected":false},"excerpt":{"rendered":"Putlar\u0131 Hubel, Lat, Menat, Uzza ve Luhay gibi Arap putlar\u0131ndan ibaret zannediyoruz. Yahut Zeus, Ares, Hermes, Artemis, Dionisos, Gaia ve […]","protected":false},"author":2,"featured_media":675,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5],"tags":[314,541,276,529,537,527,544,530],"class_list":["post-674","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyat","tag-ahlak","tag-degerler","tag-insanlik-krizi","tag-irade","tag-islami-perspektif","tag-modern-cag-elestirisi","tag-mucadele","tag-toplumsal-psikoloji"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/674","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=674"}],"version-history":[{"count":1,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/674\/revisions"}],"predecessor-version":[{"id":676,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/674\/revisions\/676"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/675"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=674"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=674"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=674"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}