Son g\u00fcnlerde T\u00fcrk ve Arap ili\u015fkilerini bozmak i\u00e7in yine birileri devrede. Hem baz\u0131 Arap hem de baz\u0131 Bat\u0131 medyas\u0131 s\u0131k s\u0131k Osmanl\u0131 vurgusunda bulunarak, T\u00fcrkiye’nin Arap \u00fclkelerini i\u015fgal edece\u011fi imas\u0131nda bulunuyor. Osmanl\u0131’n\u0131n t\u0131pk\u0131 Abbasiler, Sel\u00e7uklular, End\u00fcl\u00fcs ve Emeviler gibi yeniden diriltilmeyece\u011fini iyi bilen bu bu medya organlar\u0131n\u0131n arkas\u0131ndaki g\u00fc\u00e7, hakikatte T\u00fcrkiye’nin, son y\u0131llarda, bu co\u011frafyada Bat\u0131l\u0131 emperyalistlerin yeni oyunlar\u0131na kar\u015f\u0131 verdi\u011fi m\u00fccadeleyi \u00f6rtbas etmeye \u00e7al\u0131\u015f\u0131yor.<\/p>\n
Herkes \u015funu \u00e7ok iyi bilir ki: Osmanl\u0131lar, Araplar\u0131 ne s\u00f6m\u00fcrd\u00fc ne de geri kalmalar\u0131na sebep oldu. Bu iddialar tamamen Bat\u0131 kaynakl\u0131d\u0131r. Frans\u0131z ve \u0130ngiliz s\u00f6m\u00fcrgecili\u011fini me\u015frula\u015ft\u0131rma ve katliamlar\u0131n\u0131 gizlemeye y\u00f6nelik 19. Y\u00fczy\u0131lda baz\u0131 gayrim\u00fcslimler taraf\u0131ndan ortaya at\u0131lm\u0131\u015f iddialard\u0131r.
\nL\u00fcbnanl\u0131 \u00fcnl\u00fc tarih\u00e7i Zeine N. Zeine, ‘Arap Milliyet\u00e7ili\u011fi’nin Do\u011fu\u015fu’ adl\u0131 kitab\u0131nda \u015funu not d\u00fc\u015fer: ‘B\u00fct\u00fcn hakkaniyetiyle \u015funu s\u00f6ylemelidir ki T\u00fcrkler Araplar\u0131, Birinci Cihan Harbi’ne kadar asimile etmeye ya da T\u00fcrkle\u015ftirmeye \u00e7al\u0131\u015fmam\u0131\u015ft\u0131r. Osmanl\u0131lar\u0131n 400 y\u0131l hakimiyetinden Araplar karl\u0131 \u00e7\u0131km\u0131\u015ft\u0131r. Araplar\u0131n ‘Geri Kalm\u0131\u015fl\u0131\u011f\u0131’ hikayesi de 19. Y\u00fczy\u0131l Bat\u0131 Emperyalizminin pop\u00fcler \u00fcr\u00fcn\u00fcd\u00fcr.’<\/p>\n
Bat\u0131’n\u0131n son 200 y\u00fczy\u0131ld\u0131r Arap co\u011frafyas\u0131nda yapt\u0131klar\u0131, art\u0131k b\u00fct\u00fcn Arap halklar\u0131n\u0131n malumudur. S\u00f6zde ‘Medeniyet’ ve ‘Demokrasi’ ad\u0131 alt\u0131nda Cezayir’den Irak’a i\u015fledikleri b\u00fct\u00fcn katliamlar ise Arap halklar\u0131n\u0131n muhayyilesinde tazeli\u011fini halen korumaktad\u0131r. Bat\u0131’n\u0131n Osmanl\u0131 sonras\u0131 Arap d\u00fcnyas\u0131nda istikrar\u0131 sa\u011flamad\u0131\u011f\u0131 gibi kan g\u00f6l\u00fcne \u00e7evirdi\u011fini s\u00f6yleyen \u0130srailli \u00fcnl\u00fc d\u00fc\u015f\u00fcn\u00fcr \u0130srael Shamir, bundan birka\u00e7 y\u0131l \u00f6nce yazd\u0131\u011f\u0131 bir makalede ‘Ey Osmanl\u0131 Geri Gel’ diye seslenmi\u015fti. Arap co\u011frafyas\u0131n\u0131n Osmanl\u0131 sonras\u0131 huzuru ve istikrar\u0131 bir t\u00fcrl\u00fc bulamad\u0131\u011f\u0131n\u0131 belirten Shamir, Arap d\u00fcnyas\u0131n\u0131n hakiki istikrar\u0131 Osmanl\u0131 d\u00f6neminde yakalad\u0131\u011f\u0131n\u0131 ve ya\u015fad\u0131\u011f\u0131n\u0131 itiraf ediyor.<\/p>\n
\u015eimdi bu k\u0131sa giri\u015ften sonra Osmanl\u0131 ve Arap ili\u015fkilerine maddeler halinde \u015f\u00f6yle bir k\u0131sa g\u00f6z gezdirelim:<\/p>\n
1-T\u00fcrk-Arap ili\u015fkileri, Hz. \u00d6mer d\u00f6nemine kadar gider. T\u00fcrkler kitleler halinde M\u00fcsl\u00fcman olduktan sonra, kah T\u00fcrkler Arap ordular\u0131n\u0131n saf\u0131nda kah Araplar T\u00fcrk ordular\u0131n\u0131n sava\u015f\u0131nda d\u00fc\u015fmanlar\u0131na kar\u015f\u0131 ortak sava\u015ft\u0131. Bunun ilk \u00f6rne\u011fi 751 y\u0131l\u0131ndaki Talas Muharebesi’dir. T\u00fcrkler ve Araplar birlikte \u00c7in’e kar\u015f\u0131 m\u00fccadele etti.<\/p>\n
2- Sel\u00e7uklular d\u00f6neminde T\u00fcrkler, Abbasilerle b\u00fcy\u00fck yak\u0131nl\u0131k kurdu. Abbasi Halifelerine hep ba\u011fl\u0131 kalan Sel\u00e7uklular, Abbasi Halifeleri ile daha yak\u0131n olmay\u0131 ama\u00e7layarak evlilikler yap\u0131p, yak\u0131n akrabal\u0131k ba\u011f\u0131 da kurdu.<\/p>\n
3-Osmanl\u0131lar hi\u00e7bir zaman Araplarla sava\u015fmam\u0131\u015f ve Arap topraklar\u0131n\u0131 s\u00f6m\u00fcrmemi\u015ftir. Yavuz Sultan Selim’in M\u0131s\u0131r’a d\u00fczenledi\u011fi sefer, Meml\u00fbkl\u00fclerin M\u00fcsl\u00fcman topraklar\u0131 y\u00f6netemeyi\u015fi ve Vatikan ile yapt\u0131\u011f\u0131 gizli ittifaktan dolay\u0131 olmu\u015ftur. Ayr\u0131ca Meml\u00fbkl\u00fcler de Arap de\u011fil, T\u00fcrk’t\u00fcler. Tarihte ilk T\u00fcrk ismini kullananlar da Meml\u00fbkl\u00fclerdir. M\u0131s\u0131r’daki devletlerinin ad\u0131 da ‘ed-Devlet\u00fc’t T\u00fcrkiyye’dir’.<\/p>\n
4-Yavuz Sultan Selim, bir ara Osmanl\u0131’n\u0131n resmi dilini Arap\u00e7a yapmak istemi\u015ftir. Fakat d\u00f6nemin \u015eeyh\u00fclislam’\u0131 Zenbilli Ali Efendi, buna kar\u015f\u0131 \u00e7\u0131km\u0131\u015ft\u0131r.<\/p>\n
5-Osmanl\u0131lar, Arap\u00e7a’y\u0131 hep ‘kutsal’ ve ‘manevi’ bir dil olarak kabul etmi\u015flerdir. Onun i\u00e7in camilerde ve medreselerde e\u011fitim hep Arap\u00e7a olmu\u015ftur. Osmanl\u0131lar yaz\u0131 dilinde Arap harflerini kullanm\u0131\u015f ve ‘Osmanl\u0131ca’daki kelimelerin hemen hemen y\u00fczde 60’\u0131 Arap\u00e7a kelimelerden olu\u015fmu\u015ftur. 1 Kas\u0131m 1928 Harf \u0130nk\u0131lab\u0131’ndan sonra Arap\u00e7a harflerin yerini Latin harfleri alm\u0131\u015f ve T\u00fcrk\u00e7e’deki Arap\u00e7a kelimelerin yerine Frans\u0131zca kelimeler tercih edilmi\u015ftir.<\/p>\n
6-Osmanl\u0131lar, Arap halklar\u0131na hem ‘kutsal dil Arap\u00e7a’y\u0131 konu\u015ftuklar\u0131 i\u00e7in hem de Hz. Peygamber (sav)’in \u0131rk\u0131ndan olmalar\u0131ndan dolay\u0131 b\u00fcy\u00fck sayg\u0131 duymu\u015f ve Araplar\u0131 ‘Kavm-i Necib’ (asil halk) olarak adland\u0131rm\u0131\u015flard\u0131r. Hz. Peygamber (sav)’in soyundan gelen seyyid ve \u015feriflere ise daha b\u00fcy\u00fck de\u011fer vermi\u015flerdir.<\/p>\n
7-Osmal\u0131lar Arap\u00e7a’ya verdikleri de\u011ferden dolay\u0131, Payitaht \u0130stanbul’da ‘Hat sanat\u0131’ \u00e7ok geli\u015fmi\u015ftir. Hatta bundan dolay\u0131 \u015fu deyim b\u00fct\u00fcn \u0130slam d\u00fcnyas\u0131nda kullan\u0131l\u0131r olmu\u015ftur: ‘Kur’an Mekke’de indi, M\u0131s\u0131r’da okundu, \u0130stanbul’da yaz\u0131ld\u0131.’ \u0130stanbul’daki b\u00fct\u00fcn saraylarda, tarihi mekanlarda ve eski evlerde g\u00fczel hatlarla yaz\u0131lm\u0131\u015f Kur’an-\u0131 Kerim’den ayetler bulabilirsiniz. Ayr\u0131ca Osmanl\u0131’n\u0131n sava\u015f sancaklar\u0131n\u0131n hemen hepsi ye\u015fil renk \u00fczerine beyaza boyal\u0131 Arap\u00e7a ifadeler ta\u015f\u0131maktayd\u0131.<\/p>\n
8-Osmanl\u0131 kurumlar\u0131nda Arap as\u0131ll\u0131 ulema ve siyaset adamlar\u0131 \u00f6nemli pozisyonlar elde etmi\u015flerdir. Irak eski Ba\u015fbakanlar\u0131ndan Nuri Said Pa\u015fa bir kitab\u0131nda \u015funu ifade eder: ‘Araplar kendilerini Osmanl\u0131’n\u0131n orta\u011f\u0131 olarak g\u00f6r\u00fcrd\u00fc. Osmanl\u0131 y\u00f6netiminde \u00e7o\u011fu Arap Ba\u015fbakan (Sadrazam), \u015eeyh\u00fclislam, general ve vali olmak \u00fczere devletin t\u00fcm kademelerinde Araplar hep var olmu\u015ftur.’ Kahire’deki el-Ezher, \u015eam, Trablusgarb ve Halep’teki medreselerden mezun olanlar Osmanl\u0131 h\u00fck\u00fbmetinin hukuk alan\u0131nda ana omurgas\u0131n\u0131 olu\u015fturuyordu.<\/p>\n
9-Osmanl\u0131lar, 400 y\u0131l boyunca Ha\u00e7l\u0131 sald\u0131r\u0131lar\u0131na kar\u015f\u0131 Arap co\u011frafyas\u0131n\u0131 ve Araplar\u0131 korumu\u015ftur. Osmanl\u0131 ordular\u0131 i\u00e7inde Arap birlikler ve komutanlar hep olmu\u015ftur. \u0130stanbul’un fethinde Fatih Sultan Mehmed’in yan\u0131ndaki en \u00f6nemli birlik Arap birli\u011fidir. \u0130stanbul’un fethinden \u00c7anakkale Muharebesine kadar b\u00fct\u00fcn sava\u015flarda Araplar ve Osmanl\u0131lar omuz omuza sava\u015fm\u0131\u015flard\u0131r.<\/p>\n
10-1492’de \u0130spanyollar son Arap \u015fehri olan G\u0131rnata’y\u0131 ald\u0131klar\u0131 zaman ahalisinin bir k\u0131sm\u0131 Afrika’ya ge\u00e7mi\u015f, bir k\u0131sm\u0131 da \u0130stanbul’a gelmi\u015ftir. Bunlar, Yavuz ve Kanuni devirlerinde Galata kulesi etraf\u0131na iskan olunmu\u015flard\u0131r. Galata Kulesi’nin alt\u0131ndaki ‘Arap Camii’ de End\u00fcl\u00fcsl\u00fc M\u00fcsl\u00fcmanlar taraf\u0131ndan in\u015fa edilmi\u015ftir.<\/p>\n
Has\u0131l\u0131 Kelam, b\u00fct\u00fcn yaz\u0131lanlara ra\u011fmen hala birileri Osmanl\u0131’y\u0131 karal\u0131yorsa ne demeli bilmiyorum. Fakat \u00e7ok a\u00e7\u0131k ve belli ki, Bat\u0131l\u0131 emperyalistler bu co\u011frafyada k\u00fclt\u00fcr emperyalizmini \u00e7ok iyi oturtmu\u015f, bu nedenle de kendinden ve tarihinden utanan yobazlar g\u00fcruhu her yeri sarm\u0131\u015ft\u0131r. M\u00fcsl\u00fcman T\u00fcrk ve Arap ili\u015fkileri de\u011ferlendirilirken b\u00fct\u00fcn bu hususlar g\u00f6z \u00f6n\u00fcne al\u0131nmal\u0131d\u0131r. Aksi halde, yap\u0131lan de\u011ferlendirmelerin hi\u00e7birisi isabetli olmayacakt\u0131r.<\/p>\n
<\/p>\n
Kaynak:<\/strong> \u0130stiklal Gazetesi, ilk yay\u0131mlanma tarihi: 17 Ekim 2020<\/p>\n","protected":false},"excerpt":{"rendered":"Son g\u00fcnlerde T\u00fcrk ve Arap ili\u015fkilerini bozmak i\u00e7in yine birileri devrede. Hem baz\u0131 Arap hem de baz\u0131 Bat\u0131 medyas\u0131 s\u0131k […]","protected":false},"author":2,"featured_media":646,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[2],"tags":[459,107,454,457,93,393,418,456,199,373,460,455,458],"class_list":["post-645","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-hariciyye","tag-abbasi","tag-arap-dunyasi","tag-araplar","tag-bati-propagandasi","tag-emperyalizm","tag-hariciyye","tag-islam-tarihi","tag-kultur-emperyalizmi","tag-osmanli","tag-osmanli-tarihi","tag-selcuklu","tag-turk-arap-iliskileri","tag-yavuz-sultan-selim"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/645","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=645"}],"version-history":[{"count":1,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/645\/revisions"}],"predecessor-version":[{"id":647,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/645\/revisions\/647"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/646"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=645"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=645"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=645"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}