<\/a>\u0130lkbahar hayat\u0131n dirili\u015fidir.<\/b> Bahar uzun bir k\u0131\u015f uykusu sonras\u0131 tabiat\u0131n yeniden canlan\u0131\u015f\u0131d\u0131r. Hemen her yerde bir hareketlilik ba\u015flar. Dirili\u015f sesi y\u00fckselir d\u00f6rt bir yandan. Bahar mevsimi, tazelik ve canl\u0131l\u0131k, sevin\u00e7 ve heyecan bah\u015feder alemi hayavanata, neb\u00e2t\u00e2ta ve cemad\u00e2ta. Ya\u015fl\u0131lar ise baharda adeta yeniden v\u00fccut buluyormu\u015f gibi azalar\u0131n\u0131n artan \u015fikayetlerinden m\u00fc\u015fteki. Halbuki k\u0131\u015f ile birlikte yorulan ve so\u011fuyan iskeletlerine bahar havas\u0131 ve g\u00fcne\u015finin dokunu\u015fu ile birlikte v\u00fccudun kendini yeniden gen\u00e7li\u011fe haz\u0131rlay\u0131\u015f \u00e7abas\u0131d\u0131r bu\u2026<\/p>\n\u0130lkbahar cennetin d\u00fcnyadaki izd\u00fc\u015f\u00fcm\u00fcd\u00fcr.<\/b> Bahar cennetin insan m\u00fchayyilesinde yeniden v\u00fccut bulmas\u0131d\u0131r. So\u011fuk ve zulmetin gitmesi, etraf\u0131n g\u00fcl, gelincik, l\u00e2le, s\u00fcnb\u00fcl, nergis \u00e7i\u00e7ekleriyle s\u00fcslenerek adeta cennet bah\u00e7esine d\u00f6nmesi; sular\u0131n \u00e7o\u011falarak akarsular\u0131n co\u015fkun akmas\u0131, sab\u00e2 r\u00fczg\u00e2r\u0131n\u0131n can ba\u011f\u0131\u015flamas\u0131, yery\u00fcz\u00fcne bir let\u00e2fet gelmesi; yeme, i\u00e7me, gezmenin vakti olmas\u0131 insana cenneti hat\u0131rlat\u0131r. \u0130nsano\u011flunun ilk babas\u0131 Adem (as)\u2019in cennetten \u00e7\u0131kar\u0131lmas\u0131n\u0131n \u00fczerinden binlerce y\u0131l ge\u00e7ti. Fakat insano\u011flu, baharla birlikte cennetten \u00e7\u0131kar\u0131l\u0131\u015f\u0131na hep h\u00fcz\u00fcnlenir. Her insan\u0131n d\u00fcnyan\u0131n belirli yerlerini, \u00f6zellikle ruhunun s\u00fckun edece\u011fin mekanlar olarak g\u00f6rmesi garip de\u011fil mi? Acaba bahar\u0131n g\u00fczelli\u011fi, Adem ve Havva validemizden beri insano\u011flunun hayalindeki cennetin, insan ruhundaki yans\u0131mas\u0131 olabilir mi?<\/p>\n
\u0130lkbahar \u00e7ocukla\u015fmakt\u0131r. <\/b>\u0130lkbahar \u00e7ocuksu ruha d\u00f6n\u00fc\u015ft\u00fcr. \u00c7\u00fcnk\u00fc ruhunuz \u00e7ocuksu bir ruha, ne\u015feye ve e\u011flenceye sahip de\u011filse tabiat\u0131n g\u00fczelli\u011fini idrak edemezsiniz. \u00c7ocuksu bir bak\u0131\u015fa ve haya g\u00fcc\u00fcne sahip de\u011filseniz denizlerin, g\u00f6ky\u00fcz\u00fcn\u00fcn ve yery\u00fcz\u00fcn\u00fcn ihti\u015fam\u0131n\u0131 m\u00fc\u015fahede edemezsiniz. O bak\u0131\u015ft\u0131r ki, k\u00fc\u00e7\u00fck bir evi saraya d\u00f6n\u00fc\u015ft\u00fcr\u00fcr. O ruh g\u00fczelli\u011fidir ki, her tabii olanda bir cemali g\u00f6r\u00fcr. \u0130lkbaharda insan ruhu bal ar\u0131lar\u0131 misali yery\u00fcz\u00fcn\u00fcn t\u00fcm g\u00fczelliklerini i\u00e7ine ilmek ilmek dokur.<\/p>\n
\u0130lkbahar insan\u0131n kendini ke\u015ffidir.<\/b><\/span> \u00c7\u00fcnk\u00fc baharla anlam kazan\u0131r hayat. Tabiat\u0131n zenginli\u011fini ke\u015ffeden insan hakikatte kendi k\u00fcnh\u00fcne var\u0131r. D\u00fcnyas\u0131 \u00e7i\u00e7eklerle dolar. \u00c7i\u00e7ekler anlamlar\u0131, renkleri ve ilham\u0131yla insan\u0131 b\u00fcy\u00fcler. Bahar aylar\u0131nda zihnini bo\u015faltmal\u0131 insan. \u0130\u00e7ini \u00e7i\u00e7ekler, \u00e7imler, bitkiler, a\u011fa\u00e7lar, su, g\u00fcnd\u00fcz\u00fcn berrakl\u0131\u011f\u0131 ve gecenin y\u0131ld\u0131zlar\u0131 ile doldurmal\u0131. \u0130\u015fte! O zaman, d\u00fcnya kap\u0131s\u0131n\u0131 a\u00e7ar insana. <\/span><\/p>\n\u0130lkbahar yenilenmedir.<\/b> Mevsimlerin de\u011fi\u015fimi bir mekandan ba\u015fka bir mekana ta\u015f\u0131nmak gibidir. En \u00e7ok ilkbaharda hissedilen mevsim de\u011fi\u015fikli\u011fi, insan v\u00fccudunda hem fizik\u00ee hem de ruh\u00ee birtak\u0131m de\u011fi\u015fikliklere sebep olur. Bundand\u0131r ki, bahar geldi\u011finde ya\u015fanan bitkinli\u011fe \u201cbahar yorgunlu\u011fu\u201d deriz veya bunu \u201cbahar ba\u015f\u0131ma vurdu\u201d \u015feklinde izah ederiz. \u0130lkbaharda insanlar\u0131n v\u00fccutlar\u0131na zindelik yay\u0131l\u0131r. V\u00fccutlarda kan deveran edip bir de\u011fi\u015fim ya\u015far. Beyne kan\u0131n fazla h\u00fccumundan insan dima\u011f\u0131 temizlenir ve yenilenir.<\/p>\n
\u0130lkbalar \u015fark\u0131lar mevsimidir.<\/b> Baharla birlikte her taraftan melodiler y\u00fckselir. Sanki do\u011fa b\u00fcy\u00fck bir senfoni orkestras\u0131 gibi kendi \u015fark\u0131lar\u0131n\u0131 s\u00f6yler: Ku\u015f c\u0131v\u0131lt\u0131lar\u0131, kuzu melemeleri, \u00e7ocuk a\u011flay\u0131\u015flar\u0131, efil efil esen r\u00fczgar\u0131n t\u0131n\u0131s\u0131, topra\u011f\u0131 yar\u0131p g\u00f6ky\u00fcz\u00fcne y\u00fckselen \u00e7i\u00e7eklerin h\u0131\u015f\u0131rt\u0131s\u0131 ve ca\u011flayanlar\u0131n co\u015fkulu sedas\u0131. Bu m\u00fcthi\u015f tabiat orkestras\u0131na bir de meltimsi r\u00fczgar\u0131n d\u00fcnyan\u0131n engine da\u011flar\u0131ndan toplad\u0131\u011f\u0131 \u00e7i\u00e7ek \u0131t\u0131rlar\u0131n\u0131n metropol\u00fc, \u015fehri, kasabay\u0131 ve k\u00f6y\u00fc sarmas\u0131 b\u00fcy\u00fcler. Arif Sami Toker taraf\u0131ndan bestelenen \u015fair Nedim\u2019e ait \u201cEri\u015fti nev-bahar eyy\u00e2m\u0131\u201d \u015fiiri \u015fu s\u00f6zlerle ba\u015flar:<\/p>\n
\u201cEri\u015fti nev-bahar eyy\u00e2m\u0131, a\u00e7\u0131ld\u0131 g\u00fcl-i g\u00fcl\u015fen
\n\u00c7er\u00e2\u011fan vakti geldi l\u00e2lez\u00e2r\u0131n d\u00eedesi r\u00fb\u015fen\u201d<\/p>\n
\n<\/span><\/span><\/span>(<\/span><\/span>Geldi ilkbahar g\u00fcnleri, a\u00e7\u0131ld\u0131 g\u00fcl bah\u00e7esinde g\u00fcller<\/p>\n\u015eenlik vakti geldi, l\u00e2le bah\u00e7esinin g\u00f6z\u00fc p\u0131r\u0131l p\u0131r\u0131l parl\u0131yor.)<\/p>\n
\u0130lkbahar \u015fiir mevsimidir.<\/b> \u015eairler bu aylarda yo\u011fun bir ilham ak\u0131\u015f\u0131 ya\u015far. Tabiat b\u00fct\u00fcn g\u00fczelli\u011fini \u015fairin \u00f6n\u00fcne serer. T\u0131pk\u0131 ressam\u0131n veya foto\u011fraf\u00e7\u0131n\u0131n \u00f6n\u00fcnde duran m\u00fcthi\u015f bir manzara gibi. Rengarenk \u00e7i\u00e7ekler, istiare ve mecazlar\u0131 ile doldurulmu\u015f ince latif s\u00f6zler gibidir. \u0130ki mavinin, deniz ve g\u00f6ky\u00fcz\u00fcn\u00fcn k\u0131y\u0131s\u0131nda yery\u00fcz\u00fc bir ba\u015fka g\u00f6r\u00fcn\u00fcr \u015faire. \u0130nsan denizi ve g\u00f6ky\u00fcz\u00fcn\u00fc izlerken kendini ilahi bir resmin kar\u015f\u0131s\u0131nda bulur. \u015eair Abd\u00fclhak Hamid Tarhan\u2019\u0131n Hindistan\u2019ta kaleme ald\u0131\u011f\u0131 \u201cK\u00fclbe-yi \u0130\u015ftiyak\u201d adl\u0131 \u015fiirinde \u015f\u00f6yle der:<\/span><\/p>\n\u201c\u00c7emendir, bahrd\u0131r, k\u00fbh-s\u00e2rd\u0131r, s\u00fbbh-\u0131 reb\u00ee\u00eedir,<\/p>\n
Bu yerlerde do\u011fan bir \u015f\u00e2ir olmak pek tabi\u00eedir.\u201d<\/p>\n
(\u00c7emendir, denizdir, da\u011fd\u0131r, ilkbahar sabah\u0131d\u0131r,<\/p>\n
Bu yerlerde do\u011fanlar\u0131n bir \u015fair olmas\u0131 pek tabiidir.)<\/p>\n
\u0130lkbahar tabitan\u0131 yeniden do\u011fumudur.<\/b> Baharla hayat yeniden ba\u015flar. Yeni bir dirili\u015f mu\u015ftusu p\u00fcsk\u00fcrt\u00fcr insan\u0131n ruhuna. \u00c7\u00fcnk\u00fc g\u00f6ky\u00fcz\u00fc ile yery\u00fcz\u00fc yeniden kucakla\u015fm\u0131\u015ft\u0131r. Bu birle\u015fme sonras\u0131 ya\u011fmurlar ba\u015flar, \u00e7i\u00e7ekler a\u00e7ar ve tabiat adeta yeniden do\u011far. Mevlana hazretleri der ki\u037e \u201c\u0130lahi s\u0131r gere\u011fince her \u015fey \u00e7ift yarat\u0131lm\u0131\u015ft\u0131r. Yery\u00fcz\u00fc di\u015fidir, g\u00f6ky\u00fcz\u00fc erkektir. Yery\u00fcz\u00fcn\u00fcn dudaklar\u0131 kurudu\u011funda, g\u00f6ky\u00fcz\u00fc ona su ve nem g\u00f6nderir. Yery\u00fcz\u00fc ile g\u00f6ky\u00fcz\u00fcn\u00fcn a\u015fk\u0131ndan hayat denen \u00e7ocuk do\u011far. \u0130\u015fte sen, o a\u015fk\u0131n \u00e7ocu\u011fusun…\u201d<\/p>\n
Mevlana\u2019n\u0131n bu misalindeki \u201cyery\u00fcz\u00fc\u201d kelimesi, Arap\u00e7ada \u201carz\u201d diye ge\u00e7er. Arz, gramer bak\u0131m\u0131ndan di\u015fil bir s\u00f6zc\u00fckt\u00fcr. Arap\u00e7ada kelimeler ya eril (m\u00fcennes) ya da di\u015fildir(m\u00fczekker). G\u00f6ky\u00fcz\u00fc kelimesi yani sema eril bir s\u00f6zc\u00fckt\u00fcr. Mevlana buradan hareketle \u201cbunlar ilahi s\u0131r gere\u011fince bu \u015fekilde yarat\u0131lm\u0131\u015ft\u0131r\u201d der. Mevlana hazretleri dirili\u015f ay\u0131 bahar\u0131n geli\u015fini bir \u015fiirinde de \u015f\u00f6yle anlat\u0131r:<\/p>\n
Bakar\u0131m tabiat ba\u015flar b\u00fcy\u00fck i\u015fine:
\nBulutlar gelir uzaktan
\nkatar katar, k\u00fcme k\u00fcme.
\nBulutlar sular ovalar\u0131.
\nBulutlar y\u00fcr\u00fcr da\u011flara do\u011fru.
\nUyan\u0131r a\u00e7ar g\u00f6zlerini yery\u00fcz\u00fc.
\nG\u00f6kler \u00e7alar davulunu.
\nDallar\u0131n g\u00f6nl\u00fcne \u00e7eker g\u00fcl\u00fcn \u00f6z\u00fc
\nen g\u00fczel kokusunu bahar\u0131n.
\nTohumun g\u00f6nl\u00fc ba\u015flar vermeye tohum.
\nA\u011fa\u00e7 durmadan s\u00f6yler, d\u00f6ker i\u00e7ini.<\/p>\n
\u0130lkbahar tabiata yolculuktur.<\/b> \u0130nsan bu aylarda tabiat\u0131 tema\u015fay\u0131 sever. Bu aylarda seyr-u sefer halinde olmay\u0131 arzular. \u00c7\u00fcnk\u00fc \u015fehirde hayat, porselende su i\u00e7mek gibidir. Tabiatta hayat, parlak kristal bir bardakta su i\u00e7mek gibidir. Ki\u015fi \u015fehirde kendini insano\u011flunun eserleri aras\u0131nda bulur. Bir eme\u011fin, m\u00fccadelenin ve \u00e7at\u0131\u015fman\u0131n ruhu yans\u0131r cidara. Ama tabiatta ise cemal ve ilahi mucizeler aras\u0131nda bulur insan kendini. Burada ise insan\u0131n ruhunu lezzet, mutluluk ve azamet kaplar. \u00d6mer Hayyam bir Rubaisinde bu yolculu\u011fu \u015f\u00f6ylece tavsif eder:<\/p>\n
\u201cBahar vaktidir; kalk \u00e7\u0131kal\u0131m etraf\u0131 tema\u015faya,
\nBir dahaki bahara kadar g\u00fcven olmaz g\u00fcnlere.
\nG\u00f6n\u00fcldeki gam pas\u0131n\u0131 siler g\u00fcl rengi mey,
\n\u0130yi dinle, b\u00f6yle dedi bana temiz yarat\u0131l\u0131\u015fl\u0131 bir bey.\u201d<\/p>\n
\u0130lkbahar a\u015fk ay\u0131d\u0131r.<\/b> G\u00fcne\u015f \u0131\u015f\u0131nlar\u0131 insana bir bahar \u00e7\u0131kar\u0131r, kalbin \u0131\u015f\u0131klar\u0131 ise insana ba\u015fka bir bahar getirir. <\/span><\/span><\/span>B\u00fct\u00fcn bu olumlu \u00f6zellikleriyle bahar, insanlar\u0131n mutlu olmalar\u0131n\u0131 ve ya\u015fama sevinci duymalar\u0131n\u0131 sa\u011flar. \u00c2\u015f\u0131klar\u0131n sevd\u00e2lar\u0131 artar, huzur ve s\u00fck\u00fbnlar\u0131 elden gider. Delilkanl\u0131l\u0131k kab\u0131na s\u0131\u011fmaz olmu\u015ftur. Divan edebiyat\u0131m\u0131z\u0131n \u015fairlerinden R\u00e2m\u00ee bir beyitinde \u015funlar\u0131 not d\u00fc\u015fer:<\/p>\n\u201cBah\u00e2r eyy\u00e2m\u0131dur serv\u00fcn yine sevd\u00e2s\u0131 depre\u015fmi\u015f<\/p>\n
\u2018Aceb mi p\u00e2yine bend itseler zenc\u00eer-i enh\u00e2r\u0131.\u201d<\/p>\n
(Bahar mevsimi geldi\u011fi i\u00e7in servi a\u011fac\u0131n\u0131n sevd\u00e2s\u0131 yeniden ortaya \u00e7\u0131km\u0131\u015f, bu sebeple onu zapt etmek i\u00e7in aya\u011f\u0131na e\u011fer nehir zincirlerini vursalar, bunda \u015fa\u015f\u0131lacak bir \u015fey yoktur.)<\/p>\n
Divan edebiyat\u0131 \u015fairlerinden Nev\u2019\u00ee de, bahar\u0131n a\u015fk ve delilik mevsimi oldu\u011fu \u015fu m\u0131sralar\u0131yla anlat\u0131r:<\/p>\n
\u201cHep bu fasl i\u00e7re imi\u015f mes\u2019ele-i \u2018\u0131\u015fk u c\u00fcn\u00fbn<\/p>\n
G\u00fb\u015f k\u0131l n\u00fcsha-i g\u00fclden okusun an\u0131 hez\u00e2r.\u201d<\/p>\n
(A\u015fk ve delilik meselesi hep bu mevsim i\u00e7indeymi\u015f. Kulak ver! B\u00fclb\u00fcl onu g\u00fcl kitab\u0131ndan okusun.\u201d<\/p>\n
\u0130lkbahar ne\u015fe ve mutluluktur.<\/b> \u00c7ocuk gibi sevinir insan i\u00e7ten i\u00e7e. Sanki uzun bir yolculuk sonras\u0131 annesine kavu\u015fan bir \u00e7ocuk misali mesuttur. Her mahalleden ayr\u0131 \u015fark\u0131lar y\u00fckselir. Ya\u011fmur sonras\u0131 g\u00fcne\u015fin a\u00e7mas\u0131yla semada olu\u015fan g\u00f6kku\u015fa\u011f\u0131ndaki renkler yery\u00fcz\u00fcnde de olu\u015fur. Rengarenk \u00e7i\u00e7ekler sarar sarmalar d\u00fcnyay\u0131. Bu renk c\u00fcmb\u00fc\u015f\u00fc insan\u0131n i\u00e7ine t\u00fcrl\u00fc t\u00fcrl\u00fc g\u00fczelliklerle dokunur. 17. as\u0131rda ya\u015fam\u0131\u015f olan Divan edebiyat\u0131m\u0131z\u0131n \u015fairlerinden Nef\u2019i, bahar ne\u015fesini anlatt\u0131\u011f\u0131 kasidesine \u015f\u00f6yle ba\u015flar:<\/p>\n
Esti nes\u00eem-i nev-bah\u00e2r<\/p>\n
A\u00e7\u0131ld\u0131 g\u00fcller subh-dem<\/p>\n
A\u00e7s\u0131n bizim de g\u00f6nl\u00fcm\u00fcz<\/p>\n
S\u00e2k\u00ee meded sun C\u00e2m-\u0131 Cem.<\/p>\n
(\u0130lkbahar r\u00fczg\u00e2r\u0131 esti,<\/p>\n
Sabahleyin g\u00fcller a\u00e7\u0131ld\u0131<\/p>\n
Bizim de g\u00f6nl\u00fcm\u00fcz a\u00e7\u0131ls\u0131n,<\/p>\n
Saki, Cem\u015fid’in kadehini sun.)<\/p>\n
G\u00fcl devri ay\u015f eyy\u00e2m\u0131d\u0131r<\/p>\n
Zevk u saf\u00e2 heng\u00e2m\u0131d\u0131r<\/p>\n
\u00c2\u015f\u0131klar\u0131n bayram\u0131d\u0131r<\/p>\n
Bu mevsim-i ferhunde-dem.<\/p>\n
(G\u00fcl devri, yeme i\u00e7me g\u00fcnleridir,<\/p>\n
Zevk ve safa zaman\u0131d\u0131r,<\/p>\n
A\u015f\u0131klar\u0131n bayram\u0131d\u0131r,<\/p>\n
Bu m\u00fcbarek mevsim.)<\/p>\n
\u0130lkbahar \u00f6l\u00fcmden uyan\u0131\u015ft\u0131r. <\/b>Tabiat ya\u015fad\u0131\u011f\u0131 bir \u00f6l\u00fcm sonras\u0131 yeniden uyan\u0131r. Toprak canlan\u0131r ve meyvelerini verir. Y\u00fcce Allah kitab\u0131nda \u015f\u00f6yle buyurur: \u201cBiliniz ki Allah, yere, kuruduktan sonra taze can verir, akl\u0131n\u0131z ersin diye size ayetleri beyan ettik.\u201d (Hadid\/17) Yine ba\u015fka bir ayette z\u00fclcel\u00e2l-i vel-ikr\u00e2m \u015f\u00f6yle buyurur: \u201cAllah’\u0131n rahmetinin eserlerine bak! Yery\u00fcz\u00fcn\u00fc \u00f6l\u00fcm\u00fcnden sonra nas\u0131l diriltiyor.\u201d (Rum\/50) Bahar \u00f6l\u00fcmden sonra yeniden dirili\u015ftir. Hayat hayatt\u0131r. \u0130nsan sab\u0131rla baz\u0131 \u015feylerin semeresini al\u0131r. E\u011fer tabiat\u0131 ifsad etmez ise do\u011fa insana daima hediyeler ile gelir. Her bahar a\u011fac\u0131 ve \u00e7i\u00e7e\u011fi, bir m\u00fchendislik harikas\u0131d\u0131r. <\/span><\/span><\/span>\u00dcstad Sezai Karako\u00e7 \u201cMonna Rosa\u201d adl\u0131 \u00fcnl\u00fc \u015fiirinde bir dizesi \u015f\u00f6yle ba\u015flar:<\/p>\nYa\u011fmurdan sonra b\u00fcy\u00fcrm\u00fc\u015f ba\u015fak, <\/span><\/span><\/span><\/p>\nMeyvalar sab\u0131rla olgunla\u015f\u0131rm\u0131\u015f.<\/span><\/span><\/span><\/p>\nBir \u015fark\u0131m\u0131zda da bahar ve \u00f6l\u00fcm \u015f\u00f6yle anlat\u0131l\u0131r:<\/span><\/span><\/span><\/p>\n\u201cBahar\u0131n g\u00fclleri a\u00e7t\u0131 \u00e2h yine mahz\u00fbndur bu g\u00f6nl\u00fcm
\nEtrafa ne\u015f’eler sa\u00e7t\u0131 beyh\u00fbde ge\u00e7ti bu \u00f6mr\u00fcm.\u201d<\/p>\n
\u0130lkbahar \u00e7e\u015fitliliktir, g\u00fczelliktir.<\/b> S\u00f6zl\u00fcklerder bahar s\u00f6zc\u00fc\u011f\u00fcn\u00fcn bir\u00e7ok manas\u0131 vard\u0131r. Bunlardan baz\u0131lar\u0131 \u015funlard\u0131r: \u00c7i\u00e7ek, yaprak, sar\u0131 g\u00fcl, g\u00fczel olan, bir puthane ad\u0131, s\u00fcslenmi\u015f ev, beyaz papatya, portakal \u00e7i\u00e7e\u011fi ve cennet. Bilindi\u011fi \u00fczere, genellikle methiye ama\u00e7l\u0131 yaz\u0131lan ve nesip b\u00f6l\u00fcmlerinde bahar tasvirlerinin yap\u0131ld\u0131\u011f\u0131 kasidelere \u201cBahariyye\u201d ad\u0131 verilmi\u015ftir. Bahar\u0131 tan\u0131mlamak bir tabir kullan\u0131l\u0131r. Mesela bahar\u0131n ilk aylar\u0131n\u0131 veya nisan ay\u0131n\u0131 anlatmak i\u00e7in “\u00fcrdibehi\u015ft” (cennet gibi)\u00a0tabiri ve ilkbahar yeli i\u00e7in de \u201cNesim-i nevbahar\u201d tabiri yayg\u0131nd\u0131r. \u00dcstad Sezai Karako\u00e7 \u201cPi\u015fmanl\u0131k ve \u00c7ileler\u201d adl\u0131 \u015fiirinde bahar\u0131 \u015fu g\u00fczel kelimelerle tavsif eder:<\/p>\n
\u201cSineklerin kanad\u0131n\u0131 \u0131s\u0131tan<\/p>\n
Bir g\u00fcne\u015f topra\u011f\u0131 yar\u0131p \u00e7\u0131kacak<\/p>\n
Kad\u0131nlar sansa da ya\u015fad\u0131\u011f\u0131n\u0131<\/p>\n
\u015eark\u0131s\u0131z kald\u0131k\u00e7a ya\u015fayamayacak.\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"G\u00fcnayd\u0131n p\u0131r\u0131l p\u0131r\u0131l g\u00fcn, g\u00fcnayd\u0131n seher vakti, g\u00fcnayd\u0131n \u00f6ten ku\u015flar, g\u00fcnayd\u0131n rengarenk \u00e7i\u00e7ekler, g\u00fcnayd\u0131n billur gibi akan dere, g\u00fcnayd\u0131n mis […]","protected":false},"author":2,"featured_media":420,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[5,11],"tags":[59,60],"class_list":["post-419","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-edebiyat","category-yazilar","tag-ilkbahar","tag-turan-kislakci"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/419","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=419"}],"version-history":[{"count":1,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/419\/revisions"}],"predecessor-version":[{"id":421,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/419\/revisions\/421"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/420"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=419"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=419"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=419"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}