D\u00fcnyada \u201ce\u015feklik\u201d ve \u201ce\u015fekle\u015ftirme\u201d yayg\u0131nla\u015f\u0131yor. E\u015f\u015fo\u011flu e\u015feklere duyurulur\u2026<\/p>\n
Toplum olarak e\u015fekleri neden seviyoruz?<\/p>\n
E\u015f\u015fo\u011flu e\u015feklerin say\u0131s\u0131 her ge\u00e7en g\u00fcn artarken\u2026<\/p>\n
Etraf\u0131n\u0131za hi\u00e7 dikkat ediyor musunuz? Bir aptalla\u015fma ki, ald\u0131 ba\u015f\u0131n\u0131 gidiyor. Bula\u015f\u0131c\u0131 m\u0131d\u0131r, nedir? Aptalca konu\u015fmalar, aptalca hareketler, aptalca isyanlar, aptalca an\u0131rmalar her yerde kendini g\u00f6steriyor. \u0130ngilizce yay\u0131mlanan \u00fcnl\u00fc bilim dergisi \u201cNew Scientist\u201d Haziran 2018 say\u0131l\u0131 bir kapak say\u0131s\u0131nda \u201cIs Humanity getting more stupid? \/ \u0130nsanl\u0131k daha da aptalla\u015f\u0131yor mu?\u201d sorusunu sorarak, insanl\u0131\u011f\u0131n artan aptalla\u015fma ser\u00fcvenini farkl\u0131 y\u00f6nleri ile ele al\u0131yor. Aptalla\u015fmay\u0131 baz\u0131 sosyolog ve filozoflar ise \u201ce\u015fekle\u015fme\u201d olarak tan\u0131ml\u0131yor.<\/p>\n
G\u00fcn\u00fcm\u00fczde ki\u015filiksizli\u011fin, bilin\u00e7sizli\u011fin, pa\u00e7ozla\u015fman\u0131n, eblehle\u015fmenin, baya\u011f\u0131la\u015fman\u0131n, kabala\u015fman\u0131n, yeteneksizli\u011fin, inat\u00e7\u0131l\u0131k vb. hallerin yayg\u0131nla\u015fmas\u0131n\u0131n nedeni, her ge\u00e7en g\u00fcn artan \u201ce\u015fekle\u015fme\/aptalla\u015fma\u201d halidir. Bilim bunun arkas\u0131nda \u201cteknoloji\u201d, \u201cGDO\u2019lu \u00fcr\u00fcnler\u201d vb. sebepler arasa da, hakikatte bunun ana sebeplerinden biri tamamen i\u00e7timaidir. D\u00fcnyada artan bu e\u015fekle\u015fme hali, bilim adamlar\u0131n\u0131 ciddi manada korkutuyor. Para ve makamdan dolay\u0131 kendini at sanmaya ba\u015flayanlar\u0131n ise say\u0131s\u0131 korkutucu derecede d\u00fcnyan\u0131n her yerinde artm\u0131\u015f durumda. Bilim adamlar\u0131na d\u00fc\u015fen vazife ise, kendini at sanmaya ba\u015flayanlara e\u015fekliklerini ve e\u015f\u015fo\u011flu e\u015f\u015fekliklerini hat\u0131rlatmalar\u0131d\u0131r.<\/p>\n
\u201cE\u015fekle\u015fme\u201dnin nas\u0131l bir \u015fey oldu\u011funu anlamak i\u00e7in e\u015fe\u011fin tarihini ve \u00f6zelliklerini bilmek gerekiyor. Eski T\u00fcrk\u00e7e\u2019de e\u015fek, \u2018e\u015fgek\u2019 diye ge\u00e7en kelimenin k\u00f6keninde \u2018i\u015f\u2019e \u00f6zde\u015f olan \u2018e\u015f\u2019 vard\u0131r. E\u015fek kelimesine etimoloji s\u00f6zl\u00fc\u011f\u00fcnde i\u015f g\u00f6ren, i\u015fte kullan\u0131lan kar\u015f\u0131l\u0131\u011f\u0131 verilmi\u015f. Tek parmakl\u0131lardan uzun kulakl\u0131, attan k\u00fc\u00e7\u00fck binek ve y\u00fck hayvan\u0131 \u015feklinde tan\u0131mlanm\u0131\u015f. E\u015fe\u011fin halk dilinde di\u011fer adlar\u0131; merkep, karaka\u00e7an ve uzun kulakl\u0131d\u0131r. Arap\u00e7a\u2019da \u2018h\u0131m\u00e2r\u2019, Fars\u00e7a\u2019da \u2018har\u2019, K\u00fcrt\u00e7e\u2019de \u2018ker\u2019, Almanca\u2019da \u2018esel\u2019, Frans\u0131zca\u2019da \u2018ane\u2019, Rumca\u2019da \u2018gaudiri\u2019 ve \u0130ngilizce\u2019de yak\u0131n zamanlara kadar \u2018ass\u2019 kullan\u0131r\u0131l\u0131rken, \u015fimdiler de \u2018donkey\u2019 daha yayg\u0131n olarak kullan\u0131l\u0131yor.<\/p>\n
E\u015fe\u011fin yavrusuna \u2018s\u0131pa\u2019, s\u0131pan\u0131n k\u00fc\u00e7\u00fc\u011f\u00fcne ise \u2018koduk\u2019 ya da \u2018kodok\u2019 deniyor. Erkek e\u015fe\u011fin di\u015fi atla \u00e7iftle\u015ftirilmesinden \u2018kat\u0131r\u2019 ortaya \u00e7\u0131km\u0131\u015ft\u0131r. Kat\u0131r\u0131n di\u011fer bir ad\u0131 da \u2018ester\u2019dir. Kat\u0131r, e\u015fe\u011fe g\u00f6re daha g\u00fc\u00e7l\u00fc bir hayvand\u0131r. Burada kat\u0131r\u0131n asl\u0131n\u0131 inkar etti\u011fini de s\u00f6ylemeliyiz. \u201cKat\u0131ra baban kim? diye sormu\u015flar, day\u0131m att\u0131r demi\u015f!..\u201d Di\u015fi e\u015fek ile erkek at\u0131n \u00e7iftle\u015ftirilmesi sonucu \u00fcretilen hayvana ise \u2018Bardo\u2019 deniyor. Fakat kat\u0131r kadar dayan\u0131kl\u0131 ve g\u00fc\u00e7l\u00fc olmad\u0131klar\u0131 i\u00e7in bunlar\u0131n \u00fcretimi kat\u0131ra, g\u00f6re daha d\u00fc\u015f\u00fck oranda ger\u00e7ekle\u015fiyor.<\/p>\n
Deliler, \u00f6l\u00fcler ve e\u015fekler tek\u00e2m\u00fcl etmez<\/p>\n
\u0130ngilizce\u2019de \u2018donkey\u2019 e\u015fek, \u2018monkey\u2019 ise maymun demek. Darwin, \u201cThe Origin of Species by Means of Natural\u201d kitab\u0131n\u0131 kaleme al\u0131rken \u2018d\u2019 harfi yerine yanl\u0131\u015fl\u0131kla \u2018m\u2019 harfi yazm\u0131\u015f ve b\u00f6ylece insan\u0131n atas\u0131n\u0131n e\u015fek oldu\u011fu de\u011fil de maymun oldu\u011fu iddia etmi\u015ftir. \u00dcnl\u00fc filozof Nietzche de \u201cyaln\u0131z deliler ve \u00f6l\u00fcler tek\u00e2m\u00fcl etmez\u201d demi\u015fti. Bu s\u00f6ze bir de e\u015fe\u011fi d\u00e2hil etmek gerekiyor. Bir\u00e7ok hayvan\u0131n evcille\u015ftirildikten sonra farkl\u0131la\u015ft\u0131\u011f\u0131 g\u00f6r\u00fcld\u00fc\u011f\u00fc halde, e\u015fek, atas\u0131 yaban e\u015fe\u011finin fiziksel ve genetik \u00f6zelliklerini muhafaza eden bir hayvand\u0131r.<\/p>\n
Tarihin ba\u015flang\u0131c\u0131ndan itibaren insana e\u015flik eden e\u015fek, insano\u011flunun tarihinde ilk evcille\u015ftirilen hayvanlardand\u0131r. Anavatan\u0131 Afrika olan e\u015fe\u011fin evcille\u015ftirilmesi eski M\u0131s\u0131r\u2019da M.\u00d6. 4000 y\u0131llar\u0131nda ger\u00e7ekle\u015fmi\u015ftir. Nil Vadisi\u2019nden Arabistan, Kuzey ve G\u00fcney Afrika\u2019ya, Asya\u2019ya ve Avrupa\u2019ya M.\u00d6. 2000 y\u0131l\u0131nda muhtemelen Anadolu\u2019dan g\u00f6t\u00fcr\u00fclm\u00fc\u015ft\u00fcr. M.\u00d6. ma\u011faralardaki bir\u00e7ok duvar resminde e\u015feklere y\u00fcklenmi\u015f arma\u011fanlar getiren kabileler g\u00f6r\u00fclmektedir. \u0130nsan\u0131n e\u015fe\u011fi evcille\u015ftirip ona binmeye ba\u015flamas\u0131yla, ba\u015fka bir ifadeyle e\u015fe\u011fe \u201cdeh\u201d demesiyle medeniyetin ilerleyi\u015fi de \u015f\u00fcphesiz h\u0131zlanm\u0131\u015ft\u0131r!..<\/p>\n
Bir\u00e7ok peygamber, e\u015fek \u00fczerinde k\u00f6y k\u00f6y ve \u015fehir \u015fehir dola\u015fm\u0131\u015ft\u0131r. Hz. \u00dczeyir (as) gibi. E\u015fe\u011fin ismi \u0130ncil\u2019de 80 kez ge\u00e7er. Hz. \u0130sa (as) ve havarileri e\u015fe\u011fe binmi\u015fler ve \u0130ncil\u2019e g\u00f6re Hz. \u0130sa Kud\u00fcs\u2019e e\u015fek s\u0131rt\u0131nda girmi\u015ftir. H\u0131ristiyan sanat\u00e7\u0131lar Orta\u00e7a\u011f\u2019da e\u015fe\u011fi Yahudi kavminin simgesi saym\u0131\u015flar ve sinagog bine\u011fi olarak g\u00f6stermi\u015flerdir. Bu konuda Hz. Muhammed (sav)\u2019in yeri m\u00fcstesnad\u0131r. O (sav) deveye, ata, kat\u0131ra ve e\u015fe\u011fe binerek s\u0131n\u0131f fark\u0131 g\u00f6zetmemi\u015ftir. E\u015feklerinden birinin ad\u0131 da \u201cYa\u2019fur\u201d idi. \u0130nsanlar modern vas\u0131talar icat edilmeden \u00f6nce e\u015fek ve atlar ile d\u00fcnyay\u0131 geziyorlard\u0131. Avrupal\u0131 H\u0131ristiyan vaizler, vaazlar\u0131n\u0131 vermek i\u00e7in de Avrupa\u2019y\u0131 e\u015fek s\u0131rt\u0131nda dola\u015fm\u0131\u015ft\u0131r. Nasrettin Hoca, kelo\u011flan e\u015fe\u011fe binerken, padi\u015fahlar ya da krallar ata binmi\u015flerdir. Y\u00fcce Allah, Kur\u2019an-\u0131 Kerim\u2019in Nahl S\u00fbresinde \u015f\u00f6yle buyuruyor: \u201cHem binesiniz diye, hem de zinet olmak \u00fczere atlar\u0131, kat\u0131rlar\u0131 ve e\u015fekleri de yaratt\u0131 ve bilemeyece\u011finiz daha neler yaratacak.\u201d (Nahl\/8)<\/p>\n
Hayvanlar \u00e2leminin dervi\u015fi<\/p>\n
E\u015fek, 18. Y\u00fczy\u0131lda d\u00fcnyan\u0131n her taraf\u0131na yay\u0131lm\u0131\u015ft\u0131r. Milli M\u00fccadele y\u0131llar\u0131nda \u00fc\u00e7 bin e\u015fek, bug\u00fcnk\u00fc Ankara\u2019n\u0131n gen\u00e7lik park\u0131 denilen mevkiinde toplanm\u0131\u015f ve e\u015fekler vagonlarla, cepheye ordunun ihtiyac\u0131 i\u00e7in g\u00f6nderilmi\u015ftir. T\u0131bb\u0131n babas\u0131 olarak kabul edilen Hipokrat e\u015fek s\u00fct\u00fcn\u00fc \u00e7ok sa\u011fl\u0131kl\u0131 bulmu\u015f ve i\u00e7imini te\u015fvik etmi\u015ftir. Romal\u0131lar da e\u015fek s\u00fct\u00fcne \u00f6nem vermi\u015fler. Neron\u2019un 3. e\u015fi \u0130mparatori\u00e7e Poppe, s\u00fct\u00fcyle banyo yapmak i\u00e7in 500 di\u015fi e\u015fek besliyordu. Bu sayede cildinin beyazla\u015f\u0131p durula\u015faca\u011f\u0131na inan\u0131rm\u0131\u015f. \u00dcnl\u00fc filozof Aristo, e\u015feklerden nas\u0131l yararlan\u0131laca\u011f\u0131 konusunda nasihatlerde bulunur.<\/p>\n
E\u015fe\u011fe \u2018hayvanlar \u00e2leminin dervi\u015fi\u2019 benzetmesi yap\u0131lmas\u0131 bo\u015funa de\u011fil. Yiyece\u011fin, giyece\u011fin en k\u00f6t\u00fcs\u00fc hep e\u015fe\u011fe lay\u0131k g\u00f6r\u00fclm\u00fc\u015f. E\u015fe\u011fin muazzam bir sabr\u0131 oldu\u011funu e\u015fekle iyi k\u00f6t\u00fc bir hukuku olanlar bilir. Hak etti\u011fi de\u011feri bir t\u00fcrl\u00fc alamam\u0131\u015f hayvan. T\u00fcm a\u011f\u0131r i\u015fleri yapmas\u0131na, paso dayak yemesine ve a\u015fa\u011f\u0131lanmas\u0131na ra\u011fmen zavall\u0131n\u0131n hakk\u0131n\u0131 kimse bilmez. Sadece insandan \u00e7ekmez, ah\u0131rda da rahat etmez garibim; ineklerin ve mandalar\u0131n tacizlerine maruz kal\u0131r; adeta ah\u0131r\u0131n \u015famar o\u011flan\u0131d\u0131r.<\/p>\n
E\u015fek bilimi: H\u00e2rname<\/p>\n
Tarihimizde e\u015fek \u00fczerine kitaplar yaz\u0131lm\u0131\u015ft\u0131r. Buna H\u00e2rname (E\u015fek Kitab\u0131) bir nev\u2019i \u2018himaroloji\u2019 ad\u0131 verilmi\u015ftir. \u015eeyh\u00ee\u2019nin (1371-1431) Harn\u00e2me\u2019si, Molla L\u00fbtfi\u2019nin (1446-1494) Harn\u00e2me\u2019si ve son olarak Prof. Dr. Hayrullah \u015eanzumi\u2019nin \u00dc\u00e7\u00fcnc\u00fc Harn\u00e2me\u2019si buna g\u00fczel \u00f6rneklerden biridir. Sultanahmet\u2019te, H\u00e2rname yazar\u0131 Molla L\u00fctfi\u2019nin At Meydan\u0131\u2019nda idam edildi\u011fi yere \u201cH\u00e2rname\u201d soka\u011f\u0131 ad\u0131 verilmi\u015ftir. \u015e\u00fcphe yok ki, e\u011fer e\u015fek, H\u00e2rnameleri okumu\u015f olsayd\u0131 g\u00f6zya\u015flar\u0131 i\u00e7inde an\u0131r\u0131rd\u0131.<\/p>\n
Bir vakitler e\u015feklerin \u00e7\u0131kmakta zorland\u0131\u011f\u0131 bir yoku\u015f olmal\u0131 ki, \u0130stanbul\u2019un g\u00f6zde semtlerinden biri olan Bebek\u2019te \u2018e\u015fek an\u0131rtan yoku\u015fu\u2019 vard\u0131r. K\u0131nal\u0131ada\u2019daki \u2018e\u015fek yoku\u015fu\u2019 ise ba\u015fka bir mis\u00e2ldir.<\/p>\n
K\u0131zd\u0131\u011f\u0131 zaman \u00e7ifte atan ve inad\u0131 ile \u00fcnl\u00fc e\u015fek, attan daha ak\u0131ll\u0131d\u0131r. Kulaklar\u0131n\u0131 dikti\u011fi zaman, bu, derin derin d\u00fc\u015f\u00fcnd\u00fc\u011f\u00fc anlam\u0131na geliyor… Felsefede e\u015fek \u00e7ok d\u00fc\u015f\u00fcnen az konu\u015fan insan\u0131n sembol\u00fcd\u00fcr. Tabii e\u015fe\u011fin de kendine g\u00f6re bir felsefesi illaki vard\u0131r…<\/p>\n
E\u015fek Partileri ve Birlikleri<\/p>\n
D\u00fcnyan\u0131n her yerinde e\u015fe\u011fi amblem, logo ve sloganlar\u0131ndan kullanan bir\u00e7ok parti, dernek ve grup bulunmaktad\u0131r. Modern d\u00fcnyam\u0131zdaki en g\u00fc\u00e7l\u00fc ve en \u00fcnl\u00fc e\u015fek \u201cDemokratik e\u015fek!\u201dtir. ABD\u2019de Cumhuriyet\u00e7i Parti\u2019nin \u201cfil\u201dine kar\u015f\u0131 demokratlar \u201ce\u015fek\u201d logosunu kullan\u0131yor. Amerika\u2019da ti\u015f\u00f6rtlerin, kupalar\u0131n ve logolar\u0131n \u00fczerinde demokrat partinin e\u015fe\u011fini bulursunuz. E\u015fek, politik bir ikon ve marka haline gelmi\u015f durumda. E\u015fek logosu demokratlara milyonlarca dolarl\u0131k para kazand\u0131r\u0131yor. E\u015fek, ABD\u2019de Andrew Jackson\u2019\u0131n 1828 ba\u015fkanl\u0131k kampanyas\u0131ndan beri Demokrat Parti\u2019nin gayr\u0131 resmi sembol\u00fcd\u00fcr. Demokratlar e\u015fe\u011fi, bir devrim ve isyan sembol\u00fc olarak g\u00f6r\u00fcyor.<\/p>\n
Kuzey Irak\u2019ta 2005\u2019te \u201cE\u015fek Partisi\u201d kurulmu\u015ftu. 2014 k\u0131l\u0131nda kendini fesheden partinin ba\u015fkan\u0131 Amr Kalul, partinin merkez binas\u0131na \u201cHan\u201d (hayvan bar\u0131nma yeri) ad\u0131n\u0131 vermi\u015fti. Kalul, partisindeki hiyerar\u015finin de b\u00fcy\u00fck, orta ve k\u00fc\u00e7\u00fck e\u015feklere verilen isimlere uyumlu olacak \u015fekilde \u201chimar\u201d (en \u00fcst d\u00fczey yetkili), \u201citan\u201d (orta d\u00fczeyli yetkili) ve \u201ccah\u015f\u201d (\u00fcye) olarak isimlendirmi\u015fti. S\u00fcleymaniye kentinin en i\u015flek caddesine de tak\u0131m elbiseli ve kravatl\u0131 e\u015fek heykeli dikmi\u015flerdi.<\/p>\n
1930 y\u0131l\u0131nda da M\u0131s\u0131r\u2019da \u201cE\u015fekler Birli\u011fi\u201d kurulmu\u015ftu. Birli\u011fin \u00fcyesi bir\u00e7ok sanat\u00e7\u0131, yazar ve siyaset\u00e7i vard\u0131. Birli\u011fin kurulu\u015f hedefi, o zaman M\u0131s\u0131r\u2019da i\u015fgalci olan \u0130ngilizlerin \u201cSahne Sanatlar\u0131 Enstit\u00fcs\u00fc\u201dn\u00fc kapatmalar\u0131na kar\u015f\u0131n bar\u0131\u015f\u00e7\u0131l tepki olu\u015fturmakt\u0131. Ayr\u0131ca 6 y\u0131l iktidarda kalan son Emevi Devleti sultan\u0131 Mervan da, sava\u015ftaki cesaretinden dolay\u0131 \u201cMervan el-Himar \/ E\u015fek Mervan\u201d olarak adland\u0131r\u0131l\u0131yordu.<\/p>\n
E\u015fek nesli tehlikede<\/p>\n
Son y\u0131llarda e\u015fek nesli ciddi bir tehlike ile y\u00fcz y\u00fcze. D\u00fcnyadaki e\u015fek n\u00fcfusunun her y\u0131l 2 milyona yak\u0131n\u0131 \u00f6ld\u00fcr\u00fcl\u00fcyor. D\u00fcnya genelinde \u00e7ok say\u0131da e\u015fek \u00e7iftliklerinden ya ka\u00e7\u0131r\u0131l\u0131yor ya da gizemli bir \u015fekilde kayboluyor. \u00c7in\u2019in geleneksel bir ilac\u0131 \u201cEjiao\u201d (okunu\u015fu u-ji-o)\u2019yu elde etmek i\u00e7in d\u00fcnyan\u0131n her yerinden e\u015fek sat\u0131n ald\u0131\u011f\u0131 belirtiliyor. Ha\u015flanm\u0131\u015f e\u015fek derisinden elde edilen bu jelatin daha do\u011frusu koca kar\u0131 ilac\u0131 \u201cEjiao\u201dnun kans\u0131zl\u0131\u011fa, iktidars\u0131zl\u0131\u011fa ve ruhsal denge gibi bir\u00e7ok hastal\u0131\u011fa iyi geldi\u011fi ileri s\u00fcr\u00fcl\u00fcyor. K\u0131sacas\u0131 \u00c7in iki y\u00f6nl\u00fc \u00e7al\u0131\u015f\u0131yor: \u201cD\u00fcnyan\u0131n e\u015feklerini al, d\u00fcnyan\u0131n \u2018e\u015feklerine\u2019 sat.\u201d<\/p>\n
E\u015fe\u011fin sadece etinden, s\u00fct\u00fcnden, derisinden yararlanmaz insano\u011flu; g\u00fcbresinden dahi istifade etmeyi bilir. K\u0131\u015f\u0131n so\u011fuk ah\u0131rlar\u0131 \u0131s\u0131tmak i\u00e7in e\u015fe\u011fin g\u00fcbresi ah\u0131r\u0131n bir kenar\u0131nda toplan\u0131r, \u00fczerine s\u0131cak su d\u00f6k\u00fcl\u00fcr. G\u00fcbreden \u00e7\u0131kan ola\u011fan\u00fcst\u00fc buhar ah\u0131r\u0131n \u0131s\u0131nmas\u0131n\u0131 sa\u011flar. E\u015fe\u011fin g\u00fcbresi \u0131s\u0131tma i\u015flevini tamamlay\u0131nca dahi at\u0131lmaz ve yak\u0131larak de\u011ferlendirilir.<\/p>\n
A\u015fklarda ya\u015fanan e\u015feklik<\/p>\n
G\u00fcn\u00fcm\u00fczde a\u015fk, \u201cpostmodern e\u015feklik\u201dlerle birlikte an\u0131l\u0131yor. A\u015fklarda, Leyla ile Mecnun, Ferhat ile \u015eirin, Kerem ile Asl\u0131, Romeo ile Juliet ve Mem ile Zin\u2019in tekrar ya\u015fanm\u0131yor olu\u015fu her ge\u00e7en g\u00fcn artan \u201ce\u015fekle\u015fme\u201d olabilir mi? Ya\u015fanan k\u0131sa ili\u015fkiler, kad\u0131n ile erke\u011fin \u00e7\u0131kar\u0131 i\u00e7in birbirini kullanmas\u0131 ve her \u015feyin art\u0131k maddiyatla irtibatland\u0131r\u0131lmas\u0131 eski a\u015fklar\u0131 arat\u0131yor. \u00c7\u00fcnk\u00fc kar\u015f\u0131l\u0131ks\u0131z a\u015fk yerine \u00e7\u0131kar, para ve makam \u00fczerinden ya\u015fan\u0131yor a\u015fklar ve sevgiler. E\u015fekle\u015fen a\u015fklar \u00fczerine g\u00fczel bir \u00f6rnek:<\/p>\n
\u201c\u0130ki e\u015fek konu\u015fuyorlarm\u0131\u015f, biri di\u011ferine sormu\u015f:<\/p>\n
\u201cYav bu b\u00fclb\u00fcle \u015fa\u015f\u0131yorum, ne var bu g\u00fclde de sabah ak\u015fam onun i\u00e7un inleyip duruyor, kendini peri\u015fan ediyor; sen hi\u00e7 \u015f\u00f6yle dikenli bir g\u00fcl yedin mi?\u201d<\/p>\n
\u201cYedim\u201d demi\u015f \u00f6teki e\u015fek?<\/p>\n
\u201cPeki, ne oldu, \u00e2\u015f\u0131k oldun mu?\u201d diye sormu\u015f beriki.<\/p>\n
E\u015fek, \u201cyok\u201d demi\u015f, \u201cishal oldum!\u201d<\/p>\n
E\u015fe\u011fin g\u00f6zleri, g\u00fczel ve b\u00fcy\u00fck oldu\u011fu i\u00e7in bir zamanlar, sevgililerin g\u00f6zleri e\u015fek g\u00f6zlerine benzetilirdi. Halen Hint alt k\u0131tas\u0131nda g\u00fczel g\u00f6zl\u00fc sevgili \u201cE\u015fek g\u00f6zl\u00fcm\u201d diye an\u0131l\u0131r. E\u015fe\u011fin g\u00f6zleri a\u015fk \u015fark\u0131lar\u0131na da konu olmu\u015ftur:<\/p>\n
\u201cD\u00fcnyan\u0131n en g\u00fczel g\u00f6zleri e\u015feklerdedir
\nSana yapt\u0131\u011f\u0131m onca iltifat hep bu nedenledir.\u201d<\/p>\n
K\u0131sacas\u0131, Post-modern a\u015fklar\u0131 en g\u00fczel \u015fu deyimimiz \u00f6zetliyor: \u201cA\u015fk ve g\u00f6n\u00fcl i\u015flerinde ak\u0131l, \u00e7amura saplanm\u0131\u015f e\u015fek gibidir.\u201d<\/p>\n
Bilin\u00e7 ve e\u015fekle\u015ftirme<\/p>\n
\u00dcnl\u00fc d\u00fc\u015f\u00fcn\u00fcr Ali \u015eeriati, \u201cBilin\u00e7 ve e\u015fekle\u015ftirme\u201d adl\u0131 kitab\u0131nda e\u015fekle\u015ftirmenin nas\u0131l ortaya \u00e7\u0131kt\u0131\u011f\u0131n\u0131 irdeler. E\u015fekle\u015ftirmenin en yo\u011fun ya\u015fand\u0131\u011f\u0131 d\u00f6nem s\u00f6m\u00fcrge faaliyetlerinin artt\u0131\u011f\u0131 emperyalizm d\u00f6nemidir. Emperyalist g\u00fc\u00e7ler s\u00f6m\u00fcrge faaliyetlerini rahat\u00e7a ger\u00e7ekle\u015ftirebilmek i\u00e7in e\u015fekle\u015ftirmenin her t\u00fcr\u00fcn\u00fc kullanm\u0131\u015flard\u0131r. Ali \u015eeriati, s\u00f6m\u00fcrgeci emperyalist g\u00fc\u00e7lerin faaliyetlerini \u015f\u00f6yle a\u00e7\u0131klamaktad\u0131r: \u201cMe\u011fer bizi, biz \u00dc\u00e7\u00fcnc\u00fc D\u00fcnyal\u0131lar\u0131, biz Do\u011fulular\u0131, biz M\u00fcsl\u00fcmanlar\u0131 ne yapt\u0131lar? \u00d6nce dinimizi, dilimizi, edebiyat\u0131m\u0131z\u0131, d\u00fc\u015f\u00fcncemizi, ge\u00e7mi\u015fimizi, tarihimizi ve asl\u0131nda \u0131rk\u0131m\u0131z\u0131 ve her \u015feyimizi a\u015fa\u011f\u0131lad\u0131lar. Onlar bizi ikinci s\u0131n\u0131f insan kabul ettiler. Kar\u015f\u0131l\u0131\u011f\u0131nda onlar kendilerini o kadar \u00fcst\u00fcn, y\u00fcce ve de\u011ferli g\u00f6sterdiler ve b\u00fct\u00fcn \u00e7aba, davet, arzu ve m\u00fccadelemizin Bat\u0131\u2019ya u\u015fakl\u0131k etmek oldu\u011funa bizi \u00f6ylesine inand\u0131rd\u0131lar ki sonunda onlar gibi davrand\u0131k, onlar gibi hareket ettik, onlar gibi konu\u015ftuk ve onlar gibi y\u00fcr\u00fcd\u00fck.\u201d<\/p>\n
Ali \u015eeriati\u2019nin kavramsalla\u015ft\u0131rmas\u0131na g\u00f6re, Bat\u0131\u2019n\u0131n s\u00f6m\u00fcrgele\u015fme faaliyetleri ile e\u015fekle\u015ftirme dedi\u011fi s\u00fcre\u00e7 at ba\u015f\u0131 gitmektedir. E\u015fekle\u015ftirilen insan s\u00f6m\u00fcr\u00fcye a\u00e7\u0131k hale gelmi\u015f insand\u0131r. Bir anlamda kendi kendine yabanc\u0131la\u015fm\u0131\u015f insand\u0131r. Bat\u0131 kendi \u00f6z\u00fcne yabanc\u0131la\u015fmam\u0131\u015f insanlar\u0131n s\u00f6m\u00fcr\u00fclmelerinin imk\u00e2ns\u0131z oldu\u011funu anlam\u0131\u015ft\u0131r \u00e7\u00fcnk\u00fc.<\/p>\n
Ali \u015eeriati\u2019ye g\u00f6re \u201ce\u015fekle\u015fme, insan zihninin, ister fert ister toplum olsun; insan\u0131n bilgi, \u015fuur ve y\u00f6n\u00fcn\u00fcn, insani bilin\u00e7ten ve sosyal bilin\u00e7ten sapmas\u0131d\u0131r.\u201d Dolay\u0131s\u0131yla insan\u0131, insani ve toplumsal bilin\u00e7ten uzakla\u015ft\u0131ran her olay e\u015fekle\u015fmedir. Burada temel ama\u00e7 insan olarak bizi, kendimizden ve toplumsal kaderimizden uzakla\u015ft\u0131rmak ve bilin\u00e7siz hale getirmektir.<\/p>\n
\u015eeriati, \u201cE\u015fekle\u015ftirme metotlar\u0131n\u0131n birisi do\u011frudan, di\u011feri dolayl\u0131d\u0131r. Do\u011frudan e\u015fekle\u015ftirme, zihinleri cehalete veya onlar\u0131 sapt\u0131rmaya zorlamak, yani zihinleri cahilli\u011fe, sap\u0131kl\u0131\u011fa ve azg\u0131nl\u0131\u011fa s\u00fcr\u00fcklemektir. Dolayl\u0131 e\u015fekle\u015ftirme ise zihinleri b\u00fcy\u00fck, acil ve hayat\u00ee olan haklardan ay\u0131r\u0131p onlar\u0131 s\u00fcslemek suretiyle k\u00fc\u00e7\u00fck, \u00f6nemsiz ve aciliyeti olmayan haklara y\u00f6neltmektir\u201d der.<\/p>\n
Bilin\u00e7li bir ayd\u0131n olman\u0131n insana y\u00fckledi\u011fi a\u011f\u0131r sorumluluktan dolay\u0131 da bazen bir \u015fey yapamaman\u0131n ac\u0131s\u0131n\u0131 ya\u015fayan Ali \u015eeriati, amcao\u011fluna g\u00f6nderdi\u011fi bir mektupta \u015funlar\u0131 yazar: \u201cM\u00fctefekkir, …. ve … olmak yerine, bazlar\u0131n\u0131n bana yak\u0131\u015ft\u0131ramad\u0131klar\u0131 bir e\u015fek veya e\u015fek seviyesinde d\u00fc\u015f\u00fcncesiz biri olsayd\u0131m ne g\u00fczel olurdu, hey ya\u015fas\u0131n e\u015fek. Bu \u015f\u00f6hret ve ilerleme, bana ac\u0131, \u00fcmitsizlik ve mutsuzluktan ba\u015fka ne ikram etti?\u201d<\/p>\n
E\u015fek \u00fczerine yaz\u0131lan \u015fiirler<\/p>\n
Hicvin oldu\u011fu bir\u00e7ok \u015fiirde e\u015fe\u011fe at\u0131flarda bulunur \u015fairlerimiz: Nef\u2019i, Mant\u0131k\u00ee, Karacao\u011flan, K\u00e2tibi, Bayburtlu Zihn\u00ee, \u015einasi, Ziya Pa\u015fa, Yeni\u015fehirli Avni, \u015eair E\u015fref, Neyzen Tevfik, R\u0131za Tevfik, S\u00fcleyman Nazif, Aziz Nesin vb…<\/p>\n
Takad\u00eezade \u015eekip (1871-1932) \u201cAh E\u015feklik!\u201d adl\u0131 \u015fiirinin m\u0131sralar\u0131nda \u015funlar\u0131 der:<\/p>\n
\u201cBu fikrimden r\u00fcc\u00fb\u2019um gayr-i kabil
\nDerim, olsam da bir nihr\u00eer-i k\u00e2mil
\nDe\u011fersiz bence insanl\u0131k, meleklik
\nE\u015feklik, ah e\u015feklik, ah e\u015feklik.\u201d<\/p>\n
\u00dcstad Necip Faz\u0131l K\u0131sak\u00fcrek de \u201cH\u00fcrriyet\u201d adl\u0131 \u015fiirinde \u015funu not d\u00fc\u015fer:
\n\u201cH\u00fcrriyet hokkabazl\u0131k, g\u00f6kte havai fi\u015fek;
\nToprakta da h\u00fcrriyet diye tepinir e\u015fek…\u201d<\/p>\n
S\u00f6z\u00fcm\u00fcz e\u015fek olan e\u015fe\u011fe de\u011fil; e\u015fek olan insana. E\u015fek insan\u0131na. Yabanl\u0131\u011f\u0131n\u0131 atamam\u0131\u015f, pa\u00e7ozlu\u011funun, \u00e7irkinli\u011finin fark\u0131nda olmayan, e\u015fekli\u011fini d\u00f6n\u00fc\u015ft\u00fcrmek i\u00e7in emek harcamayan insana. Makam ve paran\u0131n s\u00f6zden insan yapt\u0131\u011f\u0131 e\u015feklere. Yaban kalmak, e\u015fek kalmak, yatk\u0131nl\u0131\u011f\u0131m\u0131z o y\u00f6ne.<\/p>\n
Kaygusuz Abdal \u015f\u00f6yle der:
\n\u201cTerketmedim benli\u011fi
\nBilmedim insanl\u0131\u011f\u0131
\nS\u00fbretim \u00e2dem veli
\nHer huyum e\u015fek gibi.\u201d<\/p>\n
E\u015fek \u00fczerine atas\u00f6zleri ve deyimler<\/p>\n
Hemen her dilde, e\u015fek \u00fczerine bir\u00e7ok atas\u00f6zleri, deyimler ve vecizeler bulunuyor. T\u00fcrk\u00e7emizde bulunan y\u00fczlercesinden baz\u0131lar\u0131 \u015funlar: \u201cA\u00e7 e\u015fek semerini de yer\u201d, \u201cAdam adamd\u0131r olmasa da pulu, e\u015fek e\u015fektir olmasa da \u00e7ulu\u201d, \u201cA\u015fk ve g\u00f6n\u00fcl i\u015flerinde ak\u0131l, \u00e7amura saplanm\u0131\u015f e\u015fek gibidir\u201d, \u201cDeli e\u015fe\u011fin ak\u0131ll\u0131 kar\u0131s\u0131 olmaz\u201d, \u201cE\u015fe\u011fi mektep m\u00fcd\u00fcr\u00fc yapanlar dershanelerin ah\u0131ra d\u00f6nd\u00fc\u011f\u00fcnden \u015fik\u00e2yet etmemelidir\u201d, \u201cE\u015fek K\u00e2be\u2019ye varmakla hac\u0131 olmaz\u201d, \u201cYa\u011fmurda kalm\u0131\u015f e\u015fek pisli\u011fi gibi kabarmak\u201d ve \u201cYorgun e\u015fe\u011fin \u2018\u00e7\u00fc\u015f\u2019 can\u0131na minnet\u201d\u2026<\/p>\n
E\u015fe\u011fin her f\u0131rsatta sopalanmas\u0131 \u201c\u015fi\u015fe t\u0131pay\u0131, e\u015fek sopay\u0131 sever\u201d atas\u00f6z\u00fcne konu olmu\u015f bir h\u00e2dise. E\u015fek d\u00fcnyan\u0131n her yerinde e\u015fektir ve \u00e2demo\u011flunun hep ayn\u0131 muamelesine maruz kal\u0131r. Bir \u0130talyan atas\u00f6z\u00fc der ki: \u201cKad\u0131nlar, e\u015fekler ve f\u0131nd\u0131klar i\u00e7in insafs\u0131z bir el gerek!..\u201d<\/p>\n
E\u015fek \u00e7\u00f6l k\u00f6kenli bir hayvan oldu\u011fu i\u00e7in, g\u00fcn\u00fcn s\u0131cak saatlerinde de\u011fil, geceleri terliyor. E\u015fekten d\u00fc\u015fen bilir, \u00e7ok fena olur insan… \u201cE\u015fekten d\u00fc\u015fen \u00e7apa k\u00fcrek; beygirden d\u00fc\u015fen kaba d\u00f6\u015fek\u201d atas\u00f6z\u00fcn\u00fcn ifade etti\u011fi \u015fey, e\u015fekten d\u00fc\u015fenin \u2018e\u015fek cennetini\u2019 boylayaca\u011f\u0131d\u0131r.<\/p>\n
H\u00e2s\u0131l\u0131 kelam, e\u015fek \u00f6l\u00fcr lakin e\u015feklik her daim bakidir. Araplar, \u201c\u0130sti\u2019mar (s\u00f6m\u00fcrgecilik) ve istihmar (e\u015fekle\u015ftirme) aras\u0131nda fark yoktur\u201d der. Yani, bir toplumda e\u015fekle\u015ftirme s\u00fcreci ba\u015flad\u0131\u011f\u0131nda emperyalizm o topluma n\u00fcfuz eder.<\/p>\n
E\u015feklik ve e\u015fekle\u015ftirmenin h\u0131zla yay\u0131ld\u0131\u011f\u0131 bir \u00e7a\u011fday\u0131z. Makam ve paran\u0131n s\u00f6zde adam etti\u011fi e\u015fekler… \u0130nsani ve dini de\u011ferleri yozla\u015ft\u0131ran insan g\u00f6r\u00fcn\u00fcml\u00fc hayvanlar \u00e2leminin sahte dervi\u015fi e\u015fekler… Hak etmedi\u011fi halde makamlar i\u015fgal eden e\u015fekler… Muhalefet yapt\u0131\u011f\u0131n\u0131 san\u0131p, \u00e7\u0131kar\u0131 i\u00e7in an\u0131ran e\u015fekler… Maslahat\u0131 i\u00e7in a\u015fk\u0131 ve sevgiyi kullanan e\u015fekler… Hakikati hayk\u0131rmaktan imtina eden e\u015fekler… E\u015f\u015fo\u011flu e\u015fekler…<\/p>\n
E\u015eEK H\u0130K\u00c2YELER\u0130<\/p>\n
1.E\u015eEK H\u0130K\u00c2YES\u0130<\/p>\n
BA\u015eKALARINA \u00d6ZENEN YETENEKS\u0130Z E\u015eEKLER<\/p>\n
Divan \u015fairlerinden \u015eeyh\u00ee, Harn\u00e2me mesnevisinde bir e\u015fe\u011fin ba\u015f\u0131ndan ge\u00e7enleri \u015f\u00f6yle dile getiriyor:<\/p>\n
Zay\u0131f ve g\u00fc\u00e7s\u00fcz bir e\u015fek vard\u0131r. Sahibi ona y\u0131llarca odun, su ta\u015f\u0131tm\u0131\u015f; iyice \u00e7aptan d\u00fc\u015f\u00fcnce de bo\u015fu bo\u015funa yem yemesin, ba\u015fa dert olmas\u0131n diye ba\u015f\u0131bo\u015f sal\u0131vermi\u015ftir. Zavall\u0131 e\u015fek otlarken otlakta g\u00f6\u011f\u00fcslerini gererek dola\u015fan besili \u00f6k\u00fczler g\u00f6r\u00fcr, ba\u015flar\u0131ndaki boynuzlar\u0131 taca benzeterek pir e\u015fe\u011fe; \u201cOnlar\u0131n ba\u015flar\u0131ndaki ta\u00e7 neden\/Bizde bu yoksulluk ve ihtiya\u00e7 neden?\u201d diye sorar. Pir e\u015fek \u00f6k\u00fczlerin niye b\u00f6yle olduklar\u0131n\u0131 anlat\u0131r, aralar\u0131ndaki fark\u0131 belirtir ama e\u015fek s\u00f6z dinlemez, onlar\u0131n yapt\u0131klar\u0131 i\u015fi ben de yapar\u0131m, deyip, ekinlere dalar, i\u015fledi\u011fini sanarak ba\u015faklar\u0131n hepsini yere d\u00f6ker, tarlay\u0131 kara topra\u011fa d\u00f6nd\u00fcr\u00fcr\u2026<\/p>\n
Durumu g\u00f6ren ekin sahibi \u00f6fkeyle e\u015fe\u011fin \u00fcst\u00fcne y\u00fcr\u00fcr, eline bir odun alarak onu iyice d\u00f6ver. Bununla yetinmez, e\u015fe\u011fin kula\u011f\u0131n\u0131, kuyru\u011funu keser. Can ac\u0131s\u0131yla ka\u00e7arken pir e\u015fek onu durdurur, ba\u015f\u0131na ne geldi\u011fini sorar. Bizimki i\u00e7ini \u00e7ekerek: \u201cBat\u0131l isteyip haktan ayr\u0131ld\u0131m\/ Boynuz umdum, kulaktan ayr\u0131ld\u0131m\u201d der.<\/p>\n
Olay bize \u201cDimyat\u2019a pirince giderken evdeki bulgurdan olmak\u201d deyimini an\u0131msat\u0131yor ve ba\u015fkalar\u0131na \u00f6zenen yeteneksiz ki\u015filerin d\u00fc\u015ft\u00fckleri k\u00f6t\u00fc durumu yans\u0131t\u0131yor. Olmayacak hayaller pe\u015finde ko\u015fan ve haddini bilmeyen iki ayakl\u0131 e\u015feklere duyurulur.<\/p>\n
2.E\u015eEK H\u0130K\u00c2YES\u0130<\/p>\n
TOPLUM E\u015eEK H\u0130K\u00c2YELER\u0130N\u0130 NEDEN SEVER?<\/p>\n
Bir g\u00fcn bir konuda halk\u0131n kar\u015f\u0131s\u0131nda konu\u015furken s\u00f6zlerinin dinlenmedi\u011fini anlayan Atina\u2019n\u0131n \u00fcnl\u00fc hatiplerinden Demosthenes (M\u00d6 384-322), g\u00fcr\u00fclt\u00fc eden Atinal\u0131lara kar\u015f\u0131 s\u00f6zlerine \u015f\u00f6yle devam etmi\u015f:<\/p>\n
\u201cKonu\u015fmam\u0131 bitiriyorum, fakat size birka\u00e7 c\u00fcmlelik bir hik\u00e2ye anlataca\u011f\u0131m: Vaktiyle bir delikanl\u0131 Atina\u2019dan Megara\u2019ya gitmek i\u00e7in bir e\u015fek kiralam\u0131\u015ft\u0131. E\u015fe\u011fini kiraya veren adam da ayn\u0131 yere i\u015fi d\u00fc\u015ft\u00fc\u011f\u00fc i\u00e7in birlikte yola \u00e7\u0131k\u00adm\u0131\u015flard\u0131. Konu\u015fa konu\u015fa giderlerken \u00f6\u011fle s\u0131ca\u011f\u0131 bast\u0131rm\u0131\u015ft\u0131.<\/p>\n
Biraz dinlenmek ve \u00f6\u011fle yeme\u011fini yemek i\u00e7in birlikte bir su ba\u015f\u0131na \u00e7\u00f6km\u00fc\u015fler. Ama ortal\u0131kta g\u00f6lge edecek bir \u015fey olmad\u0131\u011f\u0131ndan e\u015fe\u011fin sahibi, e\u015fe\u011finin g\u00f6lgesine s\u0131\u011f\u0131nm\u0131\u015f. E\u015fe\u011fi kiralayan gen\u00e7 bunun \u00fczerine, \u2018Sen \u00e7ekil ben oturaca\u00ad\u011f\u0131m oraya,\u2019 demi\u015f. \u00d6teki, \u2018Ne m\u00fcnasebet, e\u015fek benim\u2019 de\u00adyince kirac\u0131 \u2018\u0130yi ama onu ben kiralad\u0131m\u2019 diye itiraz etmi\u015f.<\/p>\n
\u2018Ben e\u015fe\u011fi kiraya verdim, g\u00f6lgesini de\u011fil\u2019 demi\u015f e\u015fek sahibi. Derken aralar\u0131nda kavga \u00e7\u0131km\u0131\u015f.\u201d<\/p>\n
Demosthenes, s\u00f6z\u00fcn tam buras\u0131nda k\u00fcrs\u00fcden inmi\u015f. Halk merakla \u201cSonra ne olmu\u015f, hik\u00e2yenin sonunu neden anlatm\u0131yorsun?\u201d diye s\u00f6ylenmeye ba\u015flay\u0131nca yeniden k\u00fcr\u00ads\u00fcye y\u00f6nelmi\u015f ve \u201cEy ahali! Sizin iyili\u011finiz i\u00e7in laf edeyim dedim, dinlemediniz. Fakat i\u015f bir e\u015fe\u011fin g\u00f6lgesi olunca ba\u00adk\u0131yorum da fazlas\u0131yla dikkat kesiliyorsunuz! Ne fikrimi s\u00f6yleyece\u011fim, ne de e\u015fe\u011fin g\u00f6lgesine ne oldu\u011funu\u201d demi\u015f ve k\u00fcrs\u00fcden inip, y\u00fcr\u00fcy\u00fcp gitmi\u015f.<\/p>\n
3.E\u015eEK H\u0130K\u00c2YES\u0130<\/p>\n
E\u015eEK BEKLENT\u0130S\u0130 \u0130\u00c7\u0130NDEK\u0130 E\u015e\u015eO\u011eLU E\u015eEKLER<\/p>\n
\u00c7ay\u0131rl\u0131kta otlayan boz e\u015fek o kadar s\u0131ska ve \u00e7elimsizmi\u015f ki\u2026<\/p>\n
Di\u011fer e\u015fek ona ac\u0131yarak sormu\u015f:
\n\u201cNedir bu halin b\u00f6yle arkada\u015f?
\nZay\u0131fl\u0131ktan kemiklerin \u00e7\u0131km\u0131\u015f!
\nSahibin seni hi\u00e7 beslemiyor mu?\u201d<\/p>\n
S\u0131ska ve bak\u0131ms\u0131z olan boz e\u015fek dert yanm\u0131\u015f:
\n\u201cBenim \u00e7al\u0131\u015ft\u0131\u011f\u0131m \u00e7iftli\u011fin patronu \u00e7ok cimri.
\nBana d\u00fcnyan\u0131n i\u015fini yapt\u0131r\u0131yor ama bir avu\u00e7 fazla yem vermek i\u015fine gelmiyor.
\nKaderim bu!\u201d<\/p>\n
\u00d6teki e\u015fek k\u0131zm\u0131\u015f:
\n\u201cMademki sahibin hakk\u0131n\u0131 vermiyor, sen de ka\u00e7 git buradan.
\nZaten ba\u011fl\u0131 bile de\u011filsin.
\nKimse izini bulamaz.
\nSen e\u015fek olduktan sonra herkes semer vurur.
\nSahi neden ka\u00e7m\u0131yorsun?\u201d<\/p>\n
\u201cBir beklentim var, onun i\u00e7in ka\u00e7m\u0131yorum\u201d diye cevap vermi\u015f s\u0131ska e\u015fek\u2026<\/p>\n
Aradan birka\u00e7 ay ge\u00e7mi\u015f.<\/p>\n
\u0130ki e\u015fek yine \u00e7ay\u0131rda kar\u015f\u0131la\u015fm\u0131\u015f.
\n\u201cBeklentim var\u201d diyen e\u015fek yine \u00e7ok zay\u0131f ve \u00e7elimsizdir.<\/p>\n
\u00d6teki e\u015fek tekrar<\/p>\n
\u201cKa\u00e7\u0131p gitsene be e\u015fek karde\u015f\u2026
\n\u00c7ekme bu cimri patronun kahr\u0131n\u0131\u2026\u201d deyince c\u0131l\u0131z e\u015fek yine
\n\u201cBir beklentim var\u201d demi\u015f.<\/p>\n
Beriki \u201cNe beklentin olabilir be?\u201d diye ba\u011f\u0131r\u0131nca c\u0131l\u0131z e\u015fek a\u011fz\u0131ndan baklay\u0131 \u00e7\u0131kar\u0131p, beklentisini a\u00e7\u0131klam\u0131\u015f:
\n\u201cBizim patronun d\u00fcnya g\u00fczeli bir kar\u0131s\u0131 var.
\nFakat nedense hi\u00e7 ge\u00e7inemiyor, hemen her g\u00fcn kavga ediyorlar. Ge\u00e7enlerde yine m\u00fcthi\u015f bir kavga yapt\u0131lar.
\nBizim patron o kadar k\u0131zd\u0131 ki, bir ara
\n\u2018Ulan kad\u0131n, bir daha beni k\u0131zd\u0131r\u0131rsan, yemin ediyorum ki seni \u015fu g\u00f6rd\u00fc\u011f\u00fcn e\u015fe\u011fe verece\u011fim!\u201d diye ba\u011f\u0131rd\u0131.
\n\u0130\u015fte umudum ve beklentim bu!\u201d<\/p>\n","protected":false},"excerpt":{"rendered":"D\u00fcnyada \u201ce\u015feklik\u201d ve \u201ce\u015fekle\u015ftirme\u201d yayg\u0131nla\u015f\u0131yor. E\u015f\u015fo\u011flu e\u015feklere duyurulur\u2026 Toplum olarak e\u015fekleri neden seviyoruz? E\u015f\u015fo\u011flu e\u015feklerin say\u0131s\u0131 her ge\u00e7en g\u00fcn artarken\u2026 […]","protected":false},"author":2,"featured_media":400,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[4,11],"tags":[],"class_list":["post-399","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-fikriyyat","category-yazilar"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/399","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/2"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=399"}],"version-history":[{"count":1,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/399\/revisions"}],"predecessor-version":[{"id":401,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/399\/revisions\/401"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/400"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=399"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=399"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=399"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}