2010 y\u0131l\u0131n\u0131n sonu ile 2011’in ba\u015f\u0131nda Tunus ve M\u0131s\u0131r’da ba\u015flayan ve \u00e7ok k\u0131sa bir s\u00fcre i\u00e7erisinde t\u00fcm b\u00f6lgeyi etkisi alt\u0131na alan halk hareketleri kitlesel protesto g\u00f6sterilerine d\u00f6n\u00fc\u015ft\u00fc. Meydanlarda toplanan halklar, “E\u015f-\u015ea’b Yurid \u0130skate’n Niz\u00e2m \/ Halk rejimin d\u00fc\u015fmesini istiyor” ve “E\u015f-\u015ea’b Yurid \u0130skate’r Reis \/ Halk ba\u015fkan\u0131n d\u00fc\u015fmesini istiyor” gibi sloganlar\u0131n etraf\u0131nda birle\u015fmeye ba\u015flad\u0131.<\/p>\n
Bu iki slogan, Arap d\u00fcnyas\u0131nda yeni bir siyaset dilinin do\u011fdu\u011funun a\u00e7\u0131k bir kan\u0131t\u0131 oldu. Bu yeni dil ayn\u0131 zamanda eylemci kitlelerin hareket noktas\u0131n\u0131 olu\u015fturan devrimdeki \u0131srar\u0131, yani ne t\u00fcr fedak\u00e2rl\u0131klar gerektirirse gerektirsin ve ne kadar zaman al\u0131rsa als\u0131n ger\u00e7ekle\u015finceye kadar geri ad\u0131m atmamay\u0131 vurgulamaktayd\u0131. Devrimin \u00f6nc\u00fcl\u00fc\u011f\u00fcn\u00fc yapan gen\u00e7ler kendilerini yakma pahas\u0131na taleplerini dile getirmekten ka\u00e7\u0131nmad\u0131. Bu eylem tarz\u0131, M\u00fcsl\u00fcman Arap toplumunda ilk kez g\u00f6r\u00fcl\u00fcyordu.<\/p>\n
Arap d\u00fcnyas\u0131nda g\u00fcr\u00fcl g\u00fcr\u00fcl y\u00fckselen sesler \u00f6zelde Arap d\u00fcnyas\u0131n\u0131n genelde d\u00fcnyan\u0131n b\u00fcy\u00fck bir de\u011fi\u015fimin e\u015fi\u011finde oldu\u011funun g\u00f6stergesiydi. Arap d\u00fcnyas\u0131 (Bat\u0131l\u0131lar\u0131n kavram\u0131yla Ortado\u011fu) d\u00fcnyan\u0131n kalbi mesabesindedir; burada meydana gelebilecek herhangi bir de\u011fi\u015fim ya da olay t\u00fcm d\u00fcnyay\u0131 etkisi alt\u0131na almaya m\u00fcsaittir…<\/p>\n","protected":false},"excerpt":{"rendered":"2010 y\u0131l\u0131n\u0131n sonu ile 2011’in ba\u015f\u0131nda Tunus ve M\u0131s\u0131r’da ba\u015flayan ve \u00e7ok k\u0131sa bir s\u00fcre i\u00e7erisinde t\u00fcm b\u00f6lgeyi etkisi alt\u0131na […]","protected":false},"author":1,"featured_media":233,"comment_status":"open","ping_status":"open","sticky":false,"template":"","format":"standard","meta":{"footnotes":""},"categories":[13],"tags":[32],"class_list":["post-11","post","type-post","status-publish","format-standard","has-post-thumbnail","hentry","category-kitaplar","tag-arap-bahari"],"_links":{"self":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/11","targetHints":{"allow":["GET"]}}],"collection":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts"}],"about":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/types\/post"}],"author":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/users\/1"}],"replies":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/comments?post=11"}],"version-history":[{"count":3,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/11\/revisions"}],"predecessor-version":[{"id":235,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/posts\/11\/revisions\/235"}],"wp:featuredmedia":[{"embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media\/233"}],"wp:attachment":[{"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/media?parent=11"}],"wp:term":[{"taxonomy":"category","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/categories?post=11"},{"taxonomy":"post_tag","embeddable":true,"href":"https:\/\/turankislakci.com\/tr\/wp-json\/wp\/v2\/tags?post=11"}],"curies":[{"name":"wp","href":"https:\/\/api.w.org\/{rel}","templated":true}]}}